Can You Make the Climb?

Can You Make the Climb?

The Three Initiates, who authored the book The Kybalion, speak of seven Hermetic principles that guide the Universe. One of those principles is the Law of Polarity. In brief, this law says that qualities such as love and hate, fear and confusion, etc. are truly the same quality of life that differs only in gradient.

The Kybalion uses a great exemplar when it mentions hot and cold. There is no scientific line drawing thethe kybalion thermometer in half saying, “any object who measures above this number is hot and any that falls below is cold.”

There is no more a line for hot and cold as there is for any pair of opposites. This may be a strange thing, but try it for yourself. Take a particular vice and locate its virtue. Now try to see if you can find a concrete division between the two. When does the vice become a virtue? When does the virtue move into its vice? Finding the changing point is much harder than realized. It is much akin to trying draw a physical line on the ground for when you first clear the fog. Near impossible.

Now ask yourself what the “opposite” of Science is, and my bet is you will say Religion. Most do. Why? Because it seems that Religion is the other pole to a fundamental principle pendulum. These two are a particular expression of the greater idea of Knowledge.

Let’s us apply the Law of Polarity to Religion and Science. Imagine yourself on a small newton-s-cradle-balls-sphere-action-60582silver ball that is tied to a string and that string is swinging towards one pole, then the other, and then back again. Continually moving in this way. There is sort of an exhilaration to it, yes? Swinging back and forth hearing the cacophony of arguments rushing in our ears. The adrenaline of this rhythmic movement plays the background music of the constant Science-Religion debate, enticing us to stay; however, it is time we stand up to temptation.

There are several problems that plague this never-ending battle between Science and Religion. One of the problems (and there are many) is the great misunderstanding of the purpose of Science. There are those on both sides who claim that Science is in pursuit of Truth, but this is simply not so. Unfortunately, the philosophy of science is not a common topic at parties or dinner tables (or many science classrooms); so the masses are mostly unaware of the purpose of Science. Don’t worry such discussions didn’t exist at my dinner table either.

To be clear, Science is not in the pursuit of Truth, and true Science, unadulterated Science. will never be. The very foundational reasoning behind it precludes this possibility. Rather, Science is in the pursuit of understanding. It wants to understand how your genetic sequence works, the health affects of that coffee you are drinking, and how to make the plastic you use safer. Science is looking to improve its understanding with every new discovery, and it is rightfully unapologetic in doing so. The late Richard Feynman said Science can only tell you how a thing works, not why it works.

Truth requires more than just knowing the how. It requires so much more. There is a freedom to not being the custodian of Truth, and we should liberate our misconceptionsSimilarities-Between-Science-and-Religion of Science as that custodian.

The debate between Science and Religion will most likely never end. The pendulum will always swing; we cannot get off this particular ride. Hate won’t do it; apathy especially won’t. But that doesn’t mean we have to engage in the incivility that cloaks ignorance occurring on both sides.

Let us do what The Kybalion speaks to. Climb up. Climb the string so that we are swayed less by misquoted “facts” and down right mud-slinging. The climb isn’t difficult.

Pick up a book, read more than one article and from different points of view, but most of all ask questions and speak less. Science has ever been the observer, the person in the field looking up at the night sky asking why – not hollering the question at his neighbor. Human beings seek. We have all our existence, and what better place to best see the landscape than at the highest point of the pendulum? At the top of the string.

The Mason’s Sword: Emblem of the Mind

The Mason’s Sword: Emblem of the Mind

“Never give a sword to a man who can’t dance.” I’ve heard this proverb many times over the years. Nobody seems to know who wrote it or what it actually means. Most contrast the joy and beauty of dancing to the brutality and violence of the sword. But why are swords always getting such a bad rap?

Being an important ritual implement in Freemasonry, I pondered what the phrase would mean to a Freemason. The sword is a familiar tool, not only preserved in the blue lodge rituals, but in some of the higher degrees and degrees of chivalry.

Could it be that the link between dancing and sword bearing has to do with skill? I am not so sure. This mysterious little phrase got me to wonder what the sword might represent as a symbol?505297957_082c9164b2_o

We are taught, objects of ritual usually symbolize a truth. What would that truth be?

The sword has been known to symbolize strength, authority, protection, and courage. It is also a symbol of knighthood and chivalry. There are numerous biblical accounts of angels with swords; swords that were used in spiritual warfare, and swords drawn as military weapons.

The history of the sword is full of contradictions. It has a classic duality to it. On the one hand, a sword was used to destroy and kill and represented battle and destruction. On the other hand, a sword was used to protect and was seen a sacred symbol of chivalry.

In many Deity art images, the sword represents wisdom cutting through ignorance. Simply, the word sword means to cut at a foe. Just like a physical sword can kill or maim your opponents, wise words can act like a sword to slay ignorance.

This made me think, is there anything significant that can be learned from warriors who wielded their swords truly, as weapons?

The Unfettered Mind of the Samurai Warrior

I started reading a book called The Unfettered Mind by Takuan Sōhō (1573-1645). Soho was a great philosopher, artist, and teacher of the famous samurai warriors. He had several samurai students who he was teaching the craft of swordsmanship to, but through the means of mindful meditation. His mind was so still that he could bring a swordsman into an entirely different mental state, where time was slowed down so kerala-1639325_960_720much that the student could respond with absolute precision.

It was perplexing to me what a Buddhist monk, who has vowed to bring about enlightenment and salvation to all sentient beings, was doing writing about sword fighting. The answer lies in Japanese culture. In their history, the sword is a symbol of life and death, of purity and honor, of authority and divinity. All these in some respect relate to enlightenment.

Soho says to his students:

Completely forget about the mind and you will do all things well. The unfettered mind is like cutting through the breeze that blows across the spring day.

To achieve an enlightened state, Soho suggests that the mind must remain forever free. The thing that detains the mind most of all is the ego or self-importance. As soon as we get caught and fixated on any type of emotional charge — we’re lost. When the ego is subdued, there is nothing to bind the pure awareness of our creative potential.

The Virtuous Mind of the Freemason

The training of the mind is also important in making progress in the masonic science. For masons, the cultivation of virtue is said to give that steady purpose of the mind, or courage in the face of pain or adversity. We are all driven in life. I wonder what drives us? Is it greed? Anger? Desire? Beauty? Love? Peace?

W.L. Wilmshurst writes in his book Meaning of Masonry:

Advancement to Light and Wisdom is gradual, orderly, progressive. The sense-nature must be brought into subjection and the practice of virtue be acquired before the mind can be educated; the mind, in turn, must be disciplined and controlled before truths that transcend the mind can be perceived.

What Wilmshurst is revealing is that the real measure of power is not about savage force, not about Olympic weight lifting, but rather the ability to restrain one’s own mind and thought impulses. Perhaps “restrain” is not the right word. Restrain implies tooSt. Michael much repression, containment, and pushing down. The idea is more like skillfully transforming one’s vices.

Some say the worst enemy we fight is the darkness in our own nature — the ego or selfish self. The ego is real. The ego claims all, clings to all, wants all, and demands all. It is the Gollum character in the fictional movie Lord of the Rings. There can be no peace, no unity, no justice, no virtue until the selfishness is purged, burned away.

The darkness in us is why there is always a Tyler (or tiler) outside the door of the Lodge with a drawn sword to defend his post. None may pass the Tyler who have big egos or selfish motivations.

Carl Claudy in his Introduction to Freemasonry remarks that we are all Tyler’s of our own life.

Let us all wear a Tiler’s sword in our hearts; let us set the seal of silence and circumspection upon our tongues; let us guard the West Gate from the cowan as loyally as the Tiler guards his door.

Only by such use of the sword do we carry out its symbolism.

How excellent a thought to wear the Tyler’s sword in our heart. Possibly the greatest symbolic message the sword offers is about death. Facing death teaches us important lessons. A knight in battle knows, perhaps as well as anyone, the immediacy and preciousness of life. And, after he is gone, did he live well?

As masons, we learn to treat each day as if it is our last.  If we do. When we do. We will be fully perfected. And then, just maybe, we can truly dance.