Brotherly Love: The Heart of a Mason’s Work

Brotherly Love: The Heart of a Mason’s Work

Whether the subject of heart is mulled over by the philosopher or analyzed by the scientist, one thing is for certain — the heart is one of life’s most important mysteries.

Freemasonry reflects this idea, when it instructs that every mason is made ready first in his heart, and at the close of our Masonic quest, it is the purified heart which we consecrate to serving Humanity. Among all the masonic teachings, none is more important than brotherly love, relief, and truth.

It is a familiar aphorism of Vincent van Gogh, and I think a true one, that which undertaken for the cause of love is well accomplished. Van Gogh wrote:

It is good to love many things, for therein, lies the true strength. Whosoever loves much, performs much, and can accomplish much….What is done, in love, is well done.

Unfortunately, in the world today, it seems like the practice of brotherly love falls short of the ideal. Peace and harmony do not rule the day. There is conflict here and around the world. Our very home, this tiny little planet, is in real crisis. The disconnect between the ideal and the reality bewilders and baffles me. As a humanity, we are just not very good at the practice of brotherly love. Perhaps it is because we don’t really know what it is.

Are we all just looking for love in all the wrong places?

W.L. Wilmshurst in Meaning of Masonry tells us:

The very essence of the Masonic doctrine is that all men in this world are in search of something in their own nature which they have lost, but that with proper instruction and by their own patience and industry they may hope to find.

Could this “something” be love? BIG LOVE? I have always felt that love is an elusive516664c4a9229fc49ad64039ebb378e1.jpeg subject. We know that it is often driven by a range of factors. To feel love is one thing but to define it is quite another. Brotherly love is not a thing that one can hold in the hand or see with the eye.

Many masonic writers define Brotherly Love as Tolerance. Although, tolerance is admirable among virtues, I have always felt that it not a very lofty concept. Sure, if we compare it with outright bigotry, tolerance is indeed a virtue. But dig a little deeper, and behind tolerance is a concept a few steps removed from our loftiest ideals. “I tolerate you” is a far cry from “I love you.” 

What is the loftiest expression of brotherly love? If not tolerance, what? How do we find it?

Pantajali’s Raincloud of Knowable Things

Perhaps we need a nice metaphor to get us thinking at a higher elevation. How about a magical raincloud? Maybe it rains millions of lofty ideas from heaven. No one gets wet.

An old Hindu seer named Pantajali was the first to brand the metaphor of the “raincloud of knowable things,” which he said stands for a reservoir of divine Ideas. These “knowable things” or thoughts of the creator can “rain” into the mind of a man’s nature. Patanjali wrote about the process of tapping the “raincloud” in his famous Yoga Sutras 3638958116_125c024a31_zwhich were his working tools that he claimed lead a student to wisdom. This cloud hovers over humanity, ready to precipitate the wonders which deity holds in store for mankind.

We would all agree that clouds, even the ones in the web, get attention as metaphors because they are literally shape-shifters. Clouds as metaphors adorn our language; a cloud is on the horizon, he’s on cloud nine, every cloud has a silver lining, it’s cloudy in the east, etc. Clouds are meaningful symbols on the tracing boards of freemasonry.

In the mind of the Great Architect of the Universe, there are ideas and concepts that are group ideas; they are greater than our individual raincloud.

Pantajali says:

When you are inspired by some great purpose, some extraordinary project, all your thoughts break their bonds; your mind transcends limitations, your consciousness expands in every direction, and you find yourself in a new, great, and wonderful world. Dormant forces, faculties, and talents become alive, and you discover yourself to be a greater person than you ever dreamed yourself to be.

The point that Pantajali makes is that we can synchronize our labors on earth with those patterns laid in the heavens by mere contemplation. For every upward striving of our thoughts, we become better caretakers of this beautiful planet earth. Better Freemasons.

Building the Holy Temple in Freemasonry

I have always felt that Freemasonry was developed for a great purpose, one that is of pure heart and of great import. But many times, I find myself at a loss for words to describe this purpose in an integrated, comprehensive fashion.

In the book Spirit of Masonry, Foster Bailey writes about the eternal purpose of theHeart image mason’s task of building the holy temple. He says this temple is not just a pile of bricks but it can also represent the unseen holy temple, the symbolic inner temple inside of each brother.

He describes one of the key pillars of this holy temple as the Law of Love. While assembled for labor, the lodge assumes the ideal of this eternal purpose. The Law of Love is expressed as a living ethic of fellowship, brotherly understanding, mutual assistance, charity, and morality.

In Foster Bailey’s words:

Love is the cement that holds the entire divine structure together, and which cements the stones of the temple, producing coherence, support and strength.

To cement the stones of the temple takes an inner attitude of mind and a subjective orientation of heart. The vision he writes about is that someday the symbolic relationship in lodge will be reflected in the world outside the lodge. The ancient practice of the mystic chain, holding hands in a circle, is perhaps the most striking symbol to me of the eternal bonds of brotherhood that unite.

I marvel in this moment at the possibilities of a world built on the tenets of brotherly love. The magnificence of the glory outside. The vastness of the glory inside the human.

May we mark well! May Brotherly Love Prevail!

 

The Mason’s Sword: Emblem of the Mind

The Mason’s Sword: Emblem of the Mind

“Never give a sword to a man who can’t dance.” I’ve heard this proverb many times over the years. Nobody seems to know who wrote it or what it actually means. Most contrast the joy and beauty of dancing to the brutality and violence of the sword. But why are swords always getting such a bad rap?

Being an important ritual implement in Freemasonry, I pondered what the phrase would mean to a Freemason. The sword is a familiar tool, not only preserved in the blue lodge rituals, but in some of the higher degrees and degrees of chivalry.

Could it be that the link between dancing and sword bearing has to do with skill? I am not so sure. This mysterious little phrase got me to wonder what the sword might represent as a symbol?505297957_082c9164b2_o

We are taught, objects of ritual usually symbolize a truth. What would that truth be?

The sword has been known to symbolize strength, authority, protection, and courage. It is also a symbol of knighthood and chivalry. There are numerous biblical accounts of angels with swords; swords that were used in spiritual warfare, and swords drawn as military weapons.

The history of the sword is full of contradictions. It has a classic duality to it. On the one hand, a sword was used to destroy and kill and represented battle and destruction. On the other hand, a sword was used to protect and was seen a sacred symbol of chivalry.

In many Deity art images, the sword represents wisdom cutting through ignorance. Simply, the word sword means to cut at a foe. Just like a physical sword can kill or maim your opponents, wise words can act like a sword to slay ignorance.

This made me think, is there anything significant that can be learned from warriors who wielded their swords truly, as weapons?

The Unfettered Mind of the Samurai Warrior

I started reading a book called The Unfettered Mind by Takuan Sōhō (1573-1645). Soho was a great philosopher, artist, and teacher of the famous samurai warriors. He had several samurai students who he was teaching the craft of swordsmanship to, but through the means of mindful meditation. His mind was so still that he could bring a swordsman into an entirely different mental state, where time was slowed down so kerala-1639325_960_720much that the student could respond with absolute precision.

It was perplexing to me what a Buddhist monk, who has vowed to bring about enlightenment and salvation to all sentient beings, was doing writing about sword fighting. The answer lies in Japanese culture. In their history, the sword is a symbol of life and death, of purity and honor, of authority and divinity. All these in some respect relate to enlightenment.

Soho says to his students:

Completely forget about the mind and you will do all things well. The unfettered mind is like cutting through the breeze that blows across the spring day.

To achieve an enlightened state, Soho suggests that the mind must remain forever free. The thing that detains the mind most of all is the ego or self-importance. As soon as we get caught and fixated on any type of emotional charge — we’re lost. When the ego is subdued, there is nothing to bind the pure awareness of our creative potential.

The Virtuous Mind of the Freemason

The training of the mind is also important in making progress in the masonic science. For masons, the cultivation of virtue is said to give that steady purpose of the mind, or courage in the face of pain or adversity. We are all driven in life. I wonder what drives us? Is it greed? Anger? Desire? Beauty? Love? Peace?

W.L. Wilmshurst writes in his book Meaning of Masonry:

Advancement to Light and Wisdom is gradual, orderly, progressive. The sense-nature must be brought into subjection and the practice of virtue be acquired before the mind can be educated; the mind, in turn, must be disciplined and controlled before truths that transcend the mind can be perceived.

What Wilmshurst is revealing is that the real measure of power is not about savage force, not about Olympic weight lifting, but rather the ability to restrain one’s own mind and thought impulses. Perhaps “restrain” is not the right word. Restrain implies tooSt. Michael much repression, containment, and pushing down. The idea is more like skillfully transforming one’s vices.

Some say the worst enemy we fight is the darkness in our own nature — the ego or selfish self. The ego is real. The ego claims all, clings to all, wants all, and demands all. It is the Gollum character in the fictional movie Lord of the Rings. There can be no peace, no unity, no justice, no virtue until the selfishness is purged, burned away.

The darkness in us is why there is always a Tyler (or tiler) outside the door of the Lodge with a drawn sword to defend his post. None may pass the Tyler who have big egos or selfish motivations.

Carl Claudy in his Introduction to Freemasonry remarks that we are all Tyler’s of our own life.

Let us all wear a Tiler’s sword in our hearts; let us set the seal of silence and circumspection upon our tongues; let us guard the West Gate from the cowan as loyally as the Tiler guards his door.

Only by such use of the sword do we carry out its symbolism.

How excellent a thought to wear the Tyler’s sword in our heart. Possibly the greatest symbolic message the sword offers is about death. Facing death teaches us important lessons. A knight in battle knows, perhaps as well as anyone, the immediacy and preciousness of life. And, after he is gone, did he live well?

As masons, we learn to treat each day as if it is our last.  If we do. When we do. We will be fully perfected. And then, just maybe, we can truly dance.