Masonic Mottoes: Deus Meumque Jus

Masonic Mottoes: Deus Meumque Jus

Freemasonry has various mottoes, which represent the principles of our great tradition. Among these is Deus Meumque Jus, which often appears prominently on Masonic Regalia, most notably that of the 32nd and 33rd degrees. A phrase being featured so prominently on Regalia for the highest degrees implies tremendous significance, but what does it mean?

Let’s explore the possible meanings of this motto, and the role it plays in the Masonic life. 

God and My Right

The latin phrase Deus Meumque Jus roughly translates to “God and My Right”, or as some have put forward, a more accurate translation might be “God and My Moral Rightness.” Deus is simple enough to translate, a familiar Latin word for God, as we often hear in Catholic recitations of Latin translations of the Bible. Jus has the same Latin root as Justice and relates to law, and Memque is a form of Meus, which is the adjective “my.” 

The actual history of the phrase is rather long and complex, and won’t be the focus of this article. Suffice it to say, in the words of one Masonic writer:

…the motto is the Latin version of a French phrase that originated in England and used in a Masonic degree system named after Scotland that descended from French sources by way of Haiti with the help of a Dutch trader through Jamaica and eventually almost completely redefined in the United States. 

It’s also associated with the number 33, as it is usually featured on the 33rd Degree’s Regalia, and the inside of the ring worn by 33rd Degree Masons. Significance is ascribed to the number 33 in a variety of ways, it being sacred in religions ranging from Christianity to Hinduism, and there being 33 vertebrae in the spinal column, to name a couple. However, today we’re focusing on the phrase itself.

What Is This Right?

Everything in Freemasonry, especially in the more mystical Universal Co-Masonry, carries significance beyond its literal or historical definitions, or translations. There are many possible interpretations of the meaning behind Deus Meumque Jus; historically, it has some connection to the concept of the Divine Right of Kings, in which case it would mean “my right to rule is derived from God.” However, given the role of Freemasons in the institution of democracy in the Western world, it seems hard to believe that it’s meaning in the fraternity has much connection to justification for monarchy.

The interpretation “God and my moral rightness” is more in alignment with the origin of the latin translation, and would mean the interpretation would be more along the lines of connecting one’s relationship to the Creator to moral uprightness. However, this concept alone is unsatisfying; after all, don’t all people who believe in a higher power connect their morality to that concept, in some way or another? Why would this then be a special phrase reserved for the highest degrees of Freemasonry?

Divine Right to Rule the Inner Kingdom?

Perhaps a more profound interpretation of this phrase might be that it represents an inner reign of the divine, within each individual Mason. Aspects of the structure of Masonic Ritual indicate an outer mirroring of inner elements of one’s being, and a very clear hierarchy and order to them. Without spoiling too much for the as-yet uninitiated, the gist of this concept is that the functioning of the Lodge and Masonic ritual lays out a blueprint by which the various aspects of the self may be “put to order” so that the lower aspects of self are made to be the servants of the divine within.

Viewed through this lens, Deus Meumque Jus would be inward law and order (Jus) established within the self (Meumque), by the divine self (Deus) as the Sovereign. 

Yet another interpretation would be something more along gnostic lines, and given gnosticism’s role in the Esoteric traditions informing Freemasonry, it’s not such a stretch to apply this lens, as well. From a gnostic perspective, Deus could pertain not only the inner divine spark, but also to the demiurge which gnostic thinking generally believes to be the creator of the material world in which we find ourselves. In this interpretation, perhaps the Right being referred to may be less about divine authority within the self, and more about one’s Right to transcend the trappings of this flawed material creation of the demi-urge, to realize the potential contained in one’s divine spark, via gnosis. 

Actually, these two more mystical interpretations are not entirely incompatible. One could say that the inner sovereignty over one’s own lower nature, and the right to transcend a demiurge-designed reality are one and the same. After all, the primary way in which we are ensnared in the physical world, according to gnosticism, is via these bodies and their lower natures. To be Sovereign over them would mean to transcend them.

Tradition, Transcendence, or Both?

While the phrase Deus Meumque Jus has a complex history and is embedded in a long tradition relating to monarchy and various esoteric societies, it also has tremendous symbolic significance. We could even relate it to the Yogic concept of gaining complete control of all the lower aspects of the self, even the nerve centers which control breathing and the heartbeat, as part of the process of one’s advancement towards Liberation. Perhaps there are correlations between the Western Gnostic concept of inner sovereignty, and this Eastern correlate. 

What is the true meaning of this Masonic motto? The only way to find out is to become a Freemason, and progress through the degrees, for only in the Masonic ritual is the true meaning revealed.

Is Freemasonry a Sigil?

Is Freemasonry a Sigil?

The connection between Freemasonry and ritual magic is something which might be controversial to some brothers. The organization has intentionally de-emphasized such esoteric aspects of the Craft, at least in mainstream male-only Masonry, to focus instead on charity and fraternity. Universal Freemasonry for Men and Women, on the other hand, chooses to embrace the less mundane aspects of our tradition, so an idea like the one discussed in this writing is much less controversial among our Order.

As Masons, we enact rituals which change little over time, carry layers of philosophical significance and symbolism, and are meant to teach and transform each Brother. What is the magical significance, if any, of these rituals? Continuing with the theme of examining Masonry through various lenses, today we’ll inquire: Is Freemasonry a sigil?

As always, this writing does not reflect the official views of Universal Co-Masonry, but is solely the reflections of one individual Co-Mason.

Sigils, Symbols, and Sympathetic Magic

sigilWhat is a sigil? Sigils have been used throughout the history of magic, as a symbolic means by which to execute some magical action. This application has ranged from the sigil representing the name of supernatural entities, and therefore the power to summon them, to the more modern applications of Chaos Magic, which view them as symbolic representations of the magician’s intent.

In his excellent book Real Magic, Dr. Dean Radin discusses the scientific reality of what ancients called magic, and researchers today tend to call psi phenomena. Taking the more modern scientific view on magic, he includes a section about sigils in which it is explained that sigils use the law of correspondence, or sympathetic magic, to influence the world in some way and achieve a desired goal. While the mechanism by which this allegedly occurs is still unknown, many speculate that symbols or information may be fundamental to the fabric of reality itself. This is one way to explain why symbols, plus human intention, are able to affect changes in some mysterious, non-local way.

In the book, he recommends a simple sigil that illustrates the concept: take the letters of an acronym representing what it is you want to achieve, then rearrange and blend the letters together, to create a symbol. The main thing is that this symbol represents the desired goal to you, and gives it a graphic form, which you can then charge with intention, via a ritual, meditation, or method of your choosing. The combination of your intention and this symbol is supposed to literally reach out non-locally, to effect change toward achieving your goal in a magical or synchromystic sense. This is a basic illustration of the principle of sigils. 

Sigils, Sigils Everywhere

sigils symbolsIf one considers magic to be real, as current psi research indicates, and sigils to have a true effect by somehow utilizing nonlocality to extend human intention into the world, this brings up a possible re-interpretation of not only Freemasonry, but many other aspects of human culture, in general. If the sigil-effect is real, for instance, then how might that re-shape our view of art, corporate logos, architecture, city planning, and media in general?

While symbols are everywhere, the degree to which they have a magical effect is supposed to be determined by various factors, like how much human intention they’re being “charged” with, how often the ritual is performed, how many people are involved, etc., at least according to those who feel they’ve gained some understanding of this mysterious phenomenon. This means that symbols employed in a highly focused and regularly performed ritual would carry a great deal more power than a corporate logo, for instance.

Crafting a Spell of Awakening?

masonic symbolThus we arrive at the consideration of Freemasonry’s symbols and rituals, in a magical context. The origins of the Speculative aspects of Masonry came from traditions such as Hermeticism, Rosicrucianism, Alchemy, and Astrology, all of which were at least somewhat magical in nature. Therefore, its reasonable to suppose that those who originated the Craft were aware of, or believed in the power of symbol and ritual.

Considering the highly focused and disciplined nature of Masonic ritual, as well as the Fidelity and intention with which they are performed, it stands to reason that if the sigil-effect is in fact real, Masonic rituals performed regularly throughout the world must be performing a type of magic which reaches far and wide. While sigils in the traditional sense are a graphical symbolic representation, of which the Lodge and rituals contain plenty, it’s also interesting to consider that the rituals themselves may be a sort of 4-dimensional sigil, written into both 3D space, and the 4th dimension of time.

If Masonic Ritual is a sigil, what is the intention behind it? For most Brothers familiar with the Rituals, the answer would seem to be the uplifting and perfection of humanity, the bringing forth of Light from the Darkness, and the subduing of passion for the sake of Service to the Divine. What does Masonic Ritual mean to you?

Is Freemasonry a Time Capsule?

Is Freemasonry a Time Capsule?

Freemasonry can be and is many things to many people. Some see it as a conspiracy to take over the world; others, an ancient method to guide and improve humanity; yet others still, an old boys club with funny rituals and charitable activities. Following on the perspective theme of last week’s blog Is Freemasonry Dying or Evolving?, I’m going to explore yet another lens on Masonry: the possibility that it may be a kind of time capsule.

This may seem an odd take on our proud tradition at first glance, but bear with me. Without a doubt, Freemasonry is an institution passing down rituals often believed to be ancient in origin, with layers of meaning which are revealed as one progresses through the degrees. Great emphasis is placed on the idea that Masonic Ritual is passed on with regularity, with major changes typically requiring approval through the hierarchy.

This is not to say that Masonry never changes, nor that there are never outliers in terms of individual Lodges deviating from the norm, but rather that the ratio of tradition preservation to novel permutation is relatively high. So, if Freemasonry can be seen as a time capsule, what is it preserving?

As always, this post is not representative of the official views of Universal Co-Masonry, but is simply the reflections of one Co-Mason.

Ancient Origins?

masonic ritualSome debate goes on both within and outside of Masonic circles over the true age and origins of Masonic Ritual. More conservative and scholarly historians have settled on the Middle Ages as the coming together of operative masonry (builder’s guild) with it’s Speculative components (philosophy and esotericism), and the Renaissance founding of the Grand Lodge in England in 1717 demarcates the official culmination point of modern Freemasonry into what it is today. However, it’s possible that this is merely when Freemasonry came into its modern form, and began leaving a neat paper trail.

On the other hand, more speculative Brothers have traced its origins to the ancient mystery traditions of old, supposing it to trace back as far as ancient Israel, Egypt, even Atlantis. Certainly the Speculative Masonic elements which joined and transformed Masonry from an architectural guild into the modern spiritual tradition it is today were inspired by, if not actually directly descended from, those ancient mystical traditions.

In a way, the question we’re asking is two-fold, because it depends on what we’re referring to when we say “Freemasonry.” If, by that term, we mean the unified Fraternity we know today, under the auspices of Grand Lodges, combining the symbolism of Masonic Builders with the teachings of the ancient Mysteries, then the conservative historians are probably correct. On the other hand, if we are referring to the origin of the Mysteries it preserves, which are the Speculative elements that have made it significant enough to be preserved when all other such organizations from medieval times faded away, then we must look much further back into the past.

A Mystery Within a Secret Hidden in Plain Sight

masonic traditionWhat is a time capsule? It is a container in which is placed one or more items of significance which one wishes to preserve through the process of time. If those same items had not been placed in the capsule, they would likely have succumb to the inevitable forces of entropy and change. They would have been thrown away, fallen apart, or given away and forgotten about. The central intention of creating a time capsule is to preserve something so that it may be rediscovered at a later time.

You might be thinking that the comparison of Freemasonry to a time capsule seems a bit of a stretch, and in some ways, I’m inclined to agree. It is not merely a time capsule; but can we think of that as one of the purposes it serves?

Freemasonry in its modern form comes to us from a time when certain freedoms such as democratic government, open philosophical discourse, and personal spirituality had all but been eradicated from the Western world by means of despotism, mass psychological manipulation, torture, and genocide. Is it any wonder that those passing along these ancient virtues converged and found an adequate container in which to place them? Operative masonry, with its democratic hierarchical structure, secret terminology and tokens, and international nomadic mode of existence particularly lent itself to being an ideal container for these timeless Truths, to preserve them against decay and tyranny.

That being said, Freemasonry is also different from a time capsule in many ways. It does not simply sit there, buried somewhere, to be found at a later time; it lives on and raises men and women to higher stages of their own evolution, contributes to the world charitably, and attempts to steer humanity towards freedom and enlightenment. Yet, it would not be capable of doing so if it weren’t maintaining the ancient Mysteries within the container of symbolism and fraternal organization.

What do you think? Do you find this to be a useful perspective of the Craft?

Universal Freemasonry

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