The Freemason’s Words: Can the Secrets be Googled?

The Freemason’s Words: Can the Secrets be Googled?

In a discussion with a few masonic friends recently, someone asked the question:  Why are oral traditions fading away? One could dispute the premise. Still, I think the brother was onto something.  Are oral traditions still relevant? Are they slowly being replaced with technology?

In its plainest form, an oral tradition is information passed down through the generations by word of mouth that is not written.  Examples might be legends, stories, proverbs, riddles and so on. Certain modes of recognition, including masonic words and passwords are considered part of the oral tradition in Freemasonry.

Where did masonic customs originate?  The tradition becomes more understandable if we look back before the 1600’s. At that time, masonic lodges were stonemasons’ guilds of builders whose “secrets” concerned how to construct buildings. The hidden modes of1Modes of Recognition recognition, whether they were certain passwords or handshakes, were a way to identify an impostor passing himself off as the real thing. The “operative” masons were artisans that were the best at their craft. 

For reasons that are still not entirely clear, lodges evolved from “operative” to “speculative” builders. The “speculative” masons were different in that they became more interested in arcane studies. Their secrets were no longer building trade secrets but based on moral and philosophical concepts. When Masonry identified itself as a speculative craft, it placed the meanings of its allegories and symbols within a realm that is more esoteric.

Some say that these more esoteric secrets were inspired from ancient traditions – such as  Rosicrucianism, Gnosticism, or Hermeticism – however the theory is hotly debated. An opposite view is that the passwords in freemasonry are not meaningful at all.  They are not particularly earth-shattering, nor are they exactly secret. I have heard many times recently – “just google them.”

This current debate begs the question. When it comes to a mason’s words, are they a meaningless carry-over from former times? Or to the contrary, do they have some An_encyclopaedia_of_freemasonry_and_its_kindred_sciences_-_comprising_the_whole_range_of_arts,_sciences_and_literature_as_connected_with_the_institution_(1887)_(14762810774)deeper significance for masons today?

Definitions by Albert G. Mackey

Usually when I have a question or questions that I have been wondering about, I must confess I use any resource available, including the internet to research that topic and related topics. At the same time, I am very careful. There are many things that I will read “everyone knows” that are simply untrue. It is amazing how many things fit this category.

Often when confronted with some sort of puzzle in masonic research I go to Mackey’s Encyclopedia of Freemasonry. In this case, he lays out some very interesting distinctions between the various kinds of masonic words.

Mackey gives several different definitions – 

  1. Recognition Word: Identifies one brother to another as a means of recognition.
  2. Lost Word: Relates to the mythical history of a venerated lost word in which a temporary word was substituted.
  3. Sacred Word: Applies to the unique word of each degree, to indicate its peculiarly sacred character.
  4. Significant Word: Used as a word that is equivalent to a sign in each degree of the craft.
  5. True Word: Indicates a symbol of Divine Truth.

As you can easily see, he illustrates a hierarchy of words.  Some words, like recognition words, are more matter of fact, the ones that can be transmitted mouth to ear.  But other words, like the True Word are more mysterious. The True Word, he says, is the most philosophic and sublime.

The Word becomes the symbol of Divine Truth, the loss of which and the search for it constitute the whole system of Speculative Freemasonry.  ~ Bro. Albert Mackey 

Is it possible, then, that the real secrets of Masonry cannot be heard by the ear or uttered in words? If this is true, where are the secrets hidden?8097861684_b0d6213661_z

When faced with deep philosophical questions it’s sometimes nice to look at old allegories for wisdom. Here’s one of my favorites.

Man’s Divinity: Where to Hide the Stolen Jewel?

There was a time in the history of the race when the gods stole from man his divinity, and meeting in a high conclave, sought to decide where to hide that which they had stolen.

One god suggested that they hide it on another planet, for there man could not find it, but another god arose and said that man was innately a great traveler and they had no guarantee that, eventually, he might not find his way there. 

“Let us,” he said, “hide it in the depths of the sea, at the bottom of the ocean for there it will be safe.” 

But again, a dissenting voice was heart, and it was pointed out that man was great natural investigator, and that he might someday succeed in penetrating to the deepest depths, as well, as the greatest heights.

(As you might suspect, the problematic discussion ends with one member of the conclave suggesting as the final hiding place the following location…)

“Let us hide the stolen jewel of man’s divinity within himself, for there he will never look for it.”* 


The Secrets of True Masonry

Sometimes when we think of The Craft, we only think of meetings, dues, minutes, and rituals, etc. True Masonry, however, is a system of enlightenment. It is a quest for the hidden within us, the precious jewel. The Lodge is a bastion of virtue. Add to this the desire to live the high principles of Brotherly Love, Relief, and Truth. Then add the passion for creativity to make the “builder’s art” truly artistic through the Arts and Sciences.

BEHOLD!  You have found the true secrets of Masonry.


Like all the things most worth knowing, no one can know it for another, and no one can 330px-Da_Vinci_Vitruve_Luc_Viatourknow it alone. It is known only in fellowship – by the touch of life upon life, hand to hand, breast to breast, spirit upon spirit.

The secrets are a way for Masons to bond with another. It’s something we all share together. Each person knows “The Word” according to his own quest and capacity.

Humanity has always been filled with curiosity about things unknown or unseen.  I like to think that oral traditions have not disappeared. Their settings may change, but their power and use remain.

Can the secrets be Googled? Sure, you may find some interesting facts about the Craft. In the end, however, the best hiding places for the mason’s mysteries are where we least expect them.

The attentive ear receives the sound from the instructive tongue, and the mysteries of Freemasonry are safely lodged in the repository of faithful breasts. ~ Masonic Monitor


*Note: The ancient allegory can be referenced in Foster Bailey’s Spirit of Masonry.

Can You Make the Climb?

Can You Make the Climb?

The Three Initiates, who authored the book The Kybalion, speak of seven Hermetic principles that guide the Universe. One of those principles is the Law of Polarity. In brief, this law says that qualities such as love and hate, fear and confusion, etc. are truly the same quality of life that differs only in gradient.

The Kybalion uses a great exemplar when it mentions hot and cold. There is no scientific line drawing thethe kybalion thermometer in half saying, “any object who measures above this number is hot and any that falls below is cold.”

There is no more a line for hot and cold as there is for any pair of opposites. This may be a strange thing, but try it for yourself. Take a particular vice and locate its virtue. Now try to see if you can find a concrete division between the two. When does the vice become a virtue? When does the virtue move into its vice? Finding the changing point is much harder than realized. It is much akin to trying draw a physical line on the ground for when you first clear the fog. Near impossible.

Now ask yourself what the “opposite” of Science is, and my bet is you will say Religion. Most do. Why? Because it seems that Religion is the other pole to a fundamental principle pendulum. These two are a particular expression of the greater idea of Knowledge.

Let’s us apply the Law of Polarity to Religion and Science. Imagine yourself on a small newton-s-cradle-balls-sphere-action-60582silver ball that is tied to a string and that string is swinging towards one pole, then the other, and then back again. Continually moving in this way. There is sort of an exhilaration to it, yes? Swinging back and forth hearing the cacophony of arguments rushing in our ears. The adrenaline of this rhythmic movement plays the background music of the constant Science-Religion debate, enticing us to stay; however, it is time we stand up to temptation.

There are several problems that plague this never-ending battle between Science and Religion. One of the problems (and there are many) is the great misunderstanding of the purpose of Science. There are those on both sides who claim that Science is in pursuit of Truth, but this is simply not so. Unfortunately, the philosophy of science is not a common topic at parties or dinner tables (or many science classrooms); so the masses are mostly unaware of the purpose of Science. Don’t worry such discussions didn’t exist at my dinner table either.

To be clear, Science is not in the pursuit of Truth, and true Science, unadulterated Science. will never be. The very foundational reasoning behind it precludes this possibility. Rather, Science is in the pursuit of understanding. It wants to understand how your genetic sequence works, the health affects of that coffee you are drinking, and how to make the plastic you use safer. Science is looking to improve its understanding with every new discovery, and it is rightfully unapologetic in doing so. The late Richard Feynman said Science can only tell you how a thing works, not why it works.

Truth requires more than just knowing the how. It requires so much more. There is a freedom to not being the custodian of Truth, and we should liberate our misconceptionsSimilarities-Between-Science-and-Religion of Science as that custodian.

The debate between Science and Religion will most likely never end. The pendulum will always swing; we cannot get off this particular ride. Hate won’t do it; apathy especially won’t. But that doesn’t mean we have to engage in the incivility that cloaks ignorance occurring on both sides.

Let us do what The Kybalion speaks to. Climb up. Climb the string so that we are swayed less by misquoted “facts” and down right mud-slinging. The climb isn’t difficult.

Pick up a book, read more than one article and from different points of view, but most of all ask questions and speak less. Science has ever been the observer, the person in the field looking up at the night sky asking why – not hollering the question at his neighbor. Human beings seek. We have all our existence, and what better place to best see the landscape than at the highest point of the pendulum? At the top of the string.

The Socratic Method: Does It Lead A Mason From Darkness To Light?

The Socratic Method: Does It Lead A Mason From Darkness To Light?

“I can’t teach anybody anything. I can only make them think.” 

So says Socrates, a great thinker of his time in Ancient Greece. He was known for educating his disciples by asking questions and thereby drawing out answers from them, called the Socratic method. The goal was to nudge people to examine their own beliefs, instead of unthinkingly inheriting opinions from others. The approach was a way for his students to find the truth of anything. Thinkers have venerated the method ever since. It really worked for the Greeks.

I have always had a fascination with Greek culture. I particularly enjoy studying Socrates, Plato, and Aristotle. I also admit to getting lost in Greek mythology at times, enjoying Greek food, and have always secretly wished that I could dance like a Greek goddess.

Given the above, it seems only reasonable I should find myself honing in on Socrates. Mind you, I am no authority on the great ones of the ancient past, other than being humbled by their wisdom and insight. Socrates is for me the most interesting of the three: a perspective I am sure many might agree and equally as many might disagree.

There are two statements that Socrates made that I found particularly thought-provoking. 

“To know, is to know that you know nothing. That is the meaning of true knowledge.”

“Let him that would move the world first move himself.”

The first quote that starts, “To know, is to know that you know nothing” is a paradox right off the bat. Yet, instinctively, somehow, I understand the entire point and it makes sense even while being a total paradox! And the second quote struck me as so linked and interrelated to the first one. One would be hard pressed to assert one carries more11873522964_9cb8eb5a44_b weight than the other or to even think about them separately. 

How can we know what we don’t know? Does the Socratic method offer us a technique to advance towards the light of true knowledge? 

Plato’s Dialogue: It’s About the Questioning

Socrates said: “It is the mark of an educated mind to be able to entertain a thought without accepting it.” In other words, question everything. I recently read the statistic that children through the ages 2-5 ask roughly 40,000 questions. I have wondered why, as we go through into adulthood, the number of questions we ask drops significantly. 

We know through the writings of Plato, the student of Socrates, that he was often quizzed by his teacher about deeper realities. Red Rose in the GardenIn “Plato’s Dialogues,” we can read short works in which Plato recreates various conversations Socrates had with another student. And thus, we get a really good idea of the Socratic method. 

The style of a Platonic dialogue may go something like this:

Q: “What color is the rose in the garden?”
A: “The rose in the garden is red.”
Q:”Is this rose still red to a blind person?”
A: No.
Q: “So you are saying the rose is red only to those who can see.”
A: Yes.
Q: “What color would it be to a blind person? Would it be pink or white or some other color?”
A: (No answer – student is bewildered).
Q: “So the rose is red only to those who can see.”
A: Yes.
Q: “If the rose in the garden is where no one can see it, is it still red?”
A: (No answer – further bewilderment).

And so on. The questioner might end up forcing a realization in the student of how color only exists in a person’s mind as a result of their perception; it isn’t actually a property of the rose. In other words, the rose is not red.

Socrates believed there were two ways to come to knowledge: through discovery and by being taught. To be taught presupposes that someone else has discovered the truth for you. He thought for his disciples to really know a subject, they should form their own beliefs and experience their own blind alleys and realizations.tunnel-2033983_960_720

How does this idea of discovery relate to the path of a Freemason? 

From Darkness to Light

Every Freemason is on a quest to discover his “true self.”  He is taught the importance of the Liberal Arts and Sciences, of which logic is one of them. The study of critical thinking and reasoning allows the Freemason to look beyond mere perception and dogma in the search for truth. In this way, it is possible to forge a path to moral, scientific, and philosophical enlightenment. “To know nothing” is leaning into the next moment, wondering what you are going to find. It is a form of being blindfolded or hoodwinked, waiting for more light. 

It was in Freemasonry that I really learned to embrace the journey from darkness to light, to become a friend of the Socratic method, and learn to be humble in what I don’t know. When I first joined, a poor blind candidate, I was asked probing questions about the First Degree. Questions like, “What does it mean to know thyself?” and “Is truth absolute or relative?” I was asked to explore the relationships among concepts and ideas. For example, I had to compare two types of symbols and to explain how they are similar, how they are different, or evaluate the meanings of each. 

Over the many masonic degrees, my mentors have pointed me in the direction of truth only to glorify the beauty of the group vision and the image of enlightenment. 

The Freemason W.L. Wilmshurst said:

“Truth, whether as expressed in Masonry or otherwise, is at all times an open secret, but is as a pillar of light to those able to receive and profit by it, and to all others but one of darkness and unintelligibility.”

I think he is saying that truth is a mysterious something that is sensed, even though the truthrational mind may try to discredit it. The ability to sense this invitation to truth, even when the path is dark and hidden, is perhaps the most important lesson to consider here. “The future I do not see. One step enough for me.” 

My takeaway from the Socratic method is this: Remember how little you know, question everything, and keep your mind open to other possibilities. If all goes well, truth is our travel companion from darkness to light.  What do you ask for? 

As Above, So Below: What Does it Mean to a Freemason?

As Above, So Below: What Does it Mean to a Freemason?

From the teachings of Hermes comes the well-known maxim, “as above, so below.” Those four words have become a sacred phrase, an adage of wisdom, an underlying principle, an ancient aphorism, and a mystic saying. The dramatic opening lines of the Emerald Tablet read as follows: 

“Tis true without lying, certain and most true. That which is below is like that which is above and that which is above is like that which is below to do the miracles of one only thing.”  – The Emerald Tablet (Isaac Newton Translation)

Over the centuries almost every organization and religion has loosely put their own spin on the formula. Many philosophical schools believe “as above, so below” is the same thing as the Principle of Correspondence. In other words, everything above (spiritual) corresponds to something material (below). Nothing exists in isolation. Matter contains spirit, and vice versa.

More often today, I think the phrase is carelessly bandied about. For some thinkers, the spiritual dimensions are dismissed as unverifiable or inadequate to explain how and what life is. Some say modern man’s understanding of the entire Hermetic chain has been flattened over time. I hope not.

Of interest to me, however, is how deeply and how widely that maxim is embedded into the teachings of freemasonry. 

How is the Hermetic principle applied to a Freemason? Or is it?

I may be mistaken, but “as above, so below” is not a masonic phrase, per say. If used in any way shape or form, it did not have its origins as words in ritual. I can only remember the phrase mentioned one time in conjunction with a lecture on astronomy. Even so, Freemasonry has some roots in the Hermetic tradition of Western occultism and so the philosophy is heavily embedded in the teachings. And it is here we begin the introspection and speculative discussion of the phrase itself.

The Masonic Ladder according to W.L. Wilmshurst

It is clear that a serious study of words and symbols can bring anyone quite far afieldJacob's labber blog into the poetic lens of metaphor. Sometimes, before venturing into my own fantasy land, I like to read what the masonic scholars say. 

There is one symbol in particular that W.L. Wilmshurst writes about in his book Masonic Initiations that struck me as a good example of the maxim “as above, so below.”

That symbol is Jacob’s Ladder. It is also called the Masonic Ladder and is said to reveal a connection between heaven and earth with God at the top of the ladder. Angels are seen ascending and descending. Some say the ladder shows a hierarchical ordering of the Universe, a great chain of being, a principle of correspondence.

Wilmshurst tells us:

“Indeed Life, and the ladder it climbs, are one and indissociable. The summit of both reaches to and disappears out of ken into the heavens; the base of both rests upon the earth; but these two terminals – that of spirit and that of matter – are but opposite poles of a single reality.”

If you think you can spot Plato in this, you are quite correct. Plato offered theories of knowledge that were also illustrated by ladders. Those who climb the ladder advance from one step to the next and build on the knowledge gained from the one below.

Now, there is something that Wilmshurst writes later on that I found interesting. He believes that this cosmological truth, the Principle of Correspondence, is one that Masons should all know. Yet, he claims that most Freemasons have “hazy notions on the subject.” And I quote: “The modern mason is not interested or treats the information as not credible.”

This line of thought left me with a question. Where does the modern Mason learn about cosmology?

The Great Chain of Being – Veiled in Allegory

Of course, there are always books and study papers to read to gain knowledge. But I am wondering if the true cosmological truths that Wilmshurst speaks of are kept alive in Allegory of Arithmeticthe masonic rituals and allegories. Each masonic ceremony speaks to the unconscious mind, slipping past the usual dogma and conscious defense mechanisms. 

If I can use a masonic metaphor for a moment; in the Mind of The Great Architect it has been written that there is a ritual taking place all the time. It is a divine drama with the building theme of making perfection out of imperfection. When, therefore, here upon earth, a ritual is enacted, symbolizing that eternal process, then some of the spiritual realms above are brought down to earth. It is this mysterious unity of thought, synchronizing above to below which gives Freemasonry its magic and eternal purpose.

In the book Spirit of Masonry, Foster Bailey writes:

“A symbol is an outer, visible, and tangible sign of an inner spiritual reality. If this is admitted, then behind all the outer forms of the Masonic work, latent in its rituals, and hidden behind the entire system of symbols, is some spiritual value and some definite and intended teaching which can be discovered by those whose vision can be awakened.”

Perhaps the “biggie” truth is this. The “inner spiritual reality” that Bailey writes about isHour Glass an inner state of being. For Freemasons, each of us is a builder, working with the hierarchical order of things, according to his ability. Each must not only contribute his work, he must also grow to be capable of greater work.

I believe that when the two realms of spirit and matter unite, the Lodge on High sends its spiritualizing forces of life to the humble lodge below. Yet, the idea is greater than just what can be experienced in a ceremony. I think Freemasonry is an exposition of Life itself – the creative life we all have to live. 

Certain and most true.

“Ascend with the greatest sagacity from earth to heaven and unite together the power of things inferior and superior; thus, you will possess the light of the whole world, and all obscurity will fly away from you. This thing has more fortitude than fortitude itself because it will overcome every subtle thing and penetrate every solid thing. By it the world was formed.”  – (H.P. Blavatsky Translation)

 

The Power of the Spoken Word in Freemasonry

The Power of the Spoken Word in Freemasonry

“Watch your thoughts; they become words. Watch your words; they become actions. Watch your actions; they become habit. Watch your habits; they become character. Watch your character; it becomes your destiny.”  — Lao Tzu 

According to Tzu, the very essence of what it means to become a consciously creative person begins with examining the content of thoughts and words. How does speech have the power to shape our inner and outer universe? How is the spoken word significant to a Freemason?

In the ancient mystery schools, speech and sound were considered divine energy in motion and a type of vibration that could be harnessed in creative work. The entire Universe was understood to be under the control of men and gods who knew the power of sacred speech and how to harmonize the ideal and the material worlds in accordance with the divine plan.

Somewhere along the way the teaching about the magical force of words has been lost. And yes, we have been lost ever since.

It was felt in those earlier times that it was the initiates’ duty to restore the lost language. Just as Masons are in search of the “Lost Word” and have found it not, initiates also used a substitute language, until this inner Word could be reestablished. It may well be said that the knowledge of words, of speech and of sound is perhaps the most carefully guarded secrets of all the ancient mysteries.

Do words have a far greater implication than normally conceived?

A Perspective from Albert Pike

In Albert Pike’s, Morals and Dogma, he has volumes to say on this subject. There is nogod-large doubt the book is dense with wisdom; so much so, I find myself studying a paragraph for hours on end to fully grasp it. It’s almost as if you have to look at Pike’s writings as if the ancients looked upon cryptic messages. 

Recently, I read a chapter where Bro. Pike was examining the following passage from scripture:

“In the beginning was the WORD, and the WORD was with God, and the WORD was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made.”  John 1:1-3 (KJV)

I realized how casually I had looked at this well-known Bible verse before and how much more could be revealed. Looking beyond the religious overtones, there is a great mystery of “the WORD” (all caps) that Pike explains. It’s something out of a deep esoteric playbook. “The WORD” did not cease at the single act of Creation but set in motion the absolute potential for man to become a divine creator in his own life circumstances. Could this passage be a formula for creative work? 

Pike says:

“The WORD conducts and controls the Universe, all spheres, all worlds, all actions of mankind, and of every animate and inanimate creature.”

In short, the goal of “the WORD” is to “become flesh and dwell among men.” God and “the WORD” are one and the same. They are WITH each other. All good stuff.

Now, I realized that the theological distinction between “the WORD” and “a word” had always escaped me. The words we speak are not “the WORD.” But it is possible that EVERY word spoken has the potential to align with “the WORD.” Speech carries intention, force and information. We long for words like Love, Truth, Beauty, Strength and Justice to become flesh and dwell among us. Words and speech are the initiating forces behind all things. What can a Freemason learn from this idea? How are words and action related?

A Freemason Suits Action to Word

In Masonic circles, we hear the phrase “suiting action to word” which can mean that a Masonic-Image-HD-1person will do what he claims and deliver on his promises and obligations. Masons are charged to make a conscious effort to integrate masonic philosophies into daily behavior, appearance, and words to others.

In the Buddha’s Noble Eightfold Path, “Right Speech” appears in third place preceded only by “Right Belief” and “Right Intentions,” and immediately followed by “Right Actions.” Thus, the way we speak is of vital importance, not just for moral reasons, but also because communication is one of the most powerful means whereby we can intelligently change the world around us.

Spoken words are especially significant to anyone who has undergone a ceremony blindfolded.  For me, it was only through intense listening to the words of the masonic officers that I knew what was happening.  Even decades after some degree work, entire lines from the ritual are still memorable.  I remember vividly the sacredness of words that have been laid upon my heart.  

Right speech, when properly executed, is one of the most powerful and mysterious activities.

An example of what it can mean to “suit action to word” can be seen in the life of the immortal Goethe: poet and Freemason.   He changed inquiring minds around him by breathing enlightened ideas into many of his writings. With his last breath, Bro. Goethe cried the immortal phrase:

“Light, more Light!”

These words for a Freemason are powerful!  Worthy of opening and inspiring a life as well as closing it in death.  There is no doubt to me that beyond the confines of his dark room his invocation was answered and there showered upon him a brilliance of light such as no mortal could see.  Some accounts of Goethe’s last moments say that when he spoke his last words a ray of light shot through the shutters of the window.  

“Light!” Goethe’s spoken word of power and His service to mankind. In the end, light was all he craved, symbolically, the highest of blessings. Not money or fame, but a glimpse of the1_spZ_EN5KfcjgZSbiVQl_zQ treasures of eternity. 

Maybe the real secret of right speech is to truly recognize and respect the authority that words carry. As we have seen with the writings of Pike, there is more to language than meets the eye, or ear. To delve into its mysteries just might reveal some extraordinary truths about the world we live in.

“Here Masonry pauses and leaves its initiates to carry out and develop these great Truths in such manner as to each may seem most accordant with reason, philosophy, truth, and his religious faith.”  — Albert Pike