Who Is the Widow’s Son?

Perhaps most well known as a Masonic Biker organization, the origin of the term Widow’s Son is actually quite old and deep in Masonic Lore. What is the significance of this term, why is every Mason considered to be a Widow’s Son? As with so many other aspects of Freemasonry, the mystery of the Widow’s Son is part of a multi-layered living tapestry of myth which is both investigated, discovered, passed on, and reconstructed over time by each Mason individually, and all Masons collectively.

As always, this writing is not an expression of the official views of Universal Co-Masonry, but simply the reflections of one Co-Mason.

Biblical Lineage?

As even non-Masons may be aware, Freemasonry takes as its primary mythological framework various aspects of Biblical history, particularly King Solomon, and of course the central figure of the architect which he chose to build the Temple of God during his reign, Hiram Abiff. One line of investigation into the term Widow’s Sons speculates that the title refers to a literal genealogical lineage, a vine whose fruits include Jesus, Solomon, David, all the way back to Enoch, and Adam, the biblical first human. As you might imagine, Masonic Grail Bloodline theorists have a heyday with this interpretation.

The reason this lineage is referred to as Widow’s Son is that one of it’s early maternal ancestors is the biblical character of Ruth. She was a Moabite, a people descended from the incestuous episode with Lot and his daughters after Sodom and Gomorrah were destroyed. However, Moab was also a nephew of Abraham. Therefore, Ruth was a member of this somewhat “tainted” yet still royal branch of the Israelite family, and was particularly righteous because of her loyalty to her husband (from Judah), even after death. For this, she was eventually blessed by becoming husband of another Judean, Boaz, and eventually, Great Great Great… (30 generations’ worth) Grandma to Jesus.

Does being a Widow’s Son, in the sense of being a Mason, have some connection to biblical genealogy? Given that there’s no particular genealogical or genetic analysis when you become a Mason, this is doubtful, although we can’t say there’s not some way in which it might be relevant. I can’t even begin to touch any sort of thorough investigation of this topic within the span of this short article, but the above links and some related Googling can no-doubt lead you down a deep rabbit hole, if your heart so desires.

On the other hand, it’s probably more likely that the meaning is more symbolic, perhaps having to do with bringing Lost Children of God back into the fold, or in an internal sense, aspects of the self which have gone astray back into alignment with the internal divinity. As with just about anything, you can also interpret it in a Jungian fashion. In that vein, another line of reasoning says that the Widow’s Sons are actually the children of matter who are separated from the spiritual paternity of God the Father, with the Widow, in this case, being the feminine aspect of God, as manifested in the material world.

This would make the “Widow’s Sons” those who have lost their connection to their divine origin, God the Father, resulting in a clinging to Mother Nature, but seeking to find that paternal divine connection again. Interestingly enough, one etymological interpretation of Hiram Abiff means “the king that was lost.” Of course, this also has relevance to the Egyptian origins of the story, and the mythical deceased God-King.

The Orphan Hero Archetype

One archetype you may have noticed about the various stories that have captured the popular imagination is that of the Orphan Hero. If you’ve never thought about it, take a moment to consider how many heroes and villains of fiction are orphans of one kind or another, a list which includes notables ranging from some the most popular superheroes like Superman, Batman, or Spiderman, to various fantasy protagonists like Frodo Baggins or Harry Potter himself. What is it about the Orphan Hero that speaks so strongly to the collective mind?

It’s a well-known psychological fact that fatherless children are at greater risk of a variety of mental health issues, and general life problems, and this may be why many villains are also orphans. However, as we see played out in our fictional orphan heroes ad infinitum, that risk may actually represent merely one half of a potential to go farther in either direction than an otherwise normal person would, simply by virtue of facing the harsh truths of life so early on. Perhaps there is a reason that Freemasonry is known for caring for widows and orphans, and taking the literal widows’ sons under their wing in traditional male Freemasonry. Certainly widows and their sons are some of those most in need, but perhaps are also known to possess some unique potential, due to the psychological consequences of their situation?

It doesn’t require much imagination to see how such an event as the early loss of one or more parents might jump-start the consideration of the larger questions in life, a dark night of the soul long before most people ever have to confront such things, at the very least. An analysis of the orphan archetype reveals that it contains both perils and potential. However, given that actual orphans are relatively few and far between, compared to the vast majority of relatively normal family situations, why does the orphan hero play such a prominent role in popular mythology?

Diamond in the Rough Ashlar?

Indeed, if we look carefully at the orphan hero archetype, the personality traits the characters  exhibit are often those of the type of person drawn to Masonry. Think about the common orphan heroes: Harry Potter, Peter Parker, the young Clark Kent, Bruce Wayne, or even Cinderella. Their dire situations in life set them apart from the herd, and make them more reflective, serious, and possessing some extra quality, which may be fictionally manifested as intelligence or some kind of magic, edge, or latent superpower; however, they are also often lacking in certain key skills like confidence, decision-making, discipline, and leadership, things ideally learned from a father. The hero’s journey they undergo is typically about learning these aspects by facing their fears and embarking on a quest of facing the darkness of life, at first with some assistance from wise helpers, but ultimately on their own.

Why this “something extra?” In the realm of personality, what you do is what you become. If an early major crisis prevents you from easily relating with your peers, and also compels you to seek greater meaning in life, then much of the energy that would normally be spent on “normal” socially-driven activities will be spent on something else, and what often manifests from this is an increase in other skill-sets mostly unrelated to social activity, such as creativity, rationality, philosophy, and insight. By virtue of being somewhat detached from the primate dynamics of normal human social hierarchies, such people are more likely to develop things like wisdom and intellect early-on.

The Widow’s Son is ultimately something we all find relatable and significant, whether or not destiny has literally foisted an early dark night of the soul upon us.

On a more symbolic level, from Horus to Luke Skywalker, we can all see a bit of ourselves in the many iterations of the Orphan Hero, perhaps because of the symbolic disconnect from the mundane world, and sense of some higher purpose to be discovered. The challenge which is faced by us all is to learn the inner tools necessary to manifest the potential within us, and that is exactly what Freemasonry is designed to do. The end result, when properly executed, is leaders or “Kings” in society who are not simply common, beastly people playing the dominance hierarchy games of human society purely to fulfill their own base desires, but thoughtful and wise leaders, who may have otherwise never risen to the occasion, had they not undergone the learning, healing, and strengthening necessary to play the role.

 

The Masonic Noah’s Ark: Navigating a Great Deluge

During a recent commute back from a Lodge meeting, as my car crawled along the road in horrendous torrential rain, I watched a grey heron stalk the banks of a flooding Arkansas River. The magnificent bird was a timely reminder that beauty and nature can be seen in the most devastating of circumstances.

And yet, even for optimists like me, it is getting more difficult to feel encouraged about the future of our planet. Bleak news about climate change is nothing new, but in recent months there has been a deluge of it.

Are we living in a pivotal moment that is of environmental and ecological importance?

My thoughts turned to the ancient legend of Noah’s Ark. Can it provide us any insight into the world today? The masonic allegory tells of the rescue of Noah and his family, who were the progenitors of humanity, and survived the deluge which overtook the whole world. In the rituals, our thoughts are turned toward those great truths which were typified in the great flood.

Brother Albert Mackey writes:

“The influence of Noah upon Masonic doctrine is to be traced to the almost universal belief of men in the events of the deluge.”

Brother Mackey claims that if we examine the ancient writers, there is plenty of evidence that at some remote period, a flood did really overwhelm the earth. However, what we know today is colored by each perceiver, whether it be the scientist, philosopher, religious scholar or average person. There are several variants to the legend; the Biblical version is the most famous, a beloved tale told to children. Probably the most absurd account is a Chinese legend that tells of a great flood caused by an argument between a crab and a bird.

Is the story more than a tale for toddlers? How is it important to a Freemason?

The Masonic Ark Symbolism

Freemasonry itself teaches of three significant arks of importance; 1) Noah’s Ark which was built by Japhet, Ham and Shem, and their co-workers, under the oversight of Noah, by divine direction; 2) The Ark of the Covenant, also by divine command, constructed by Moses, and 3) the Substitute Ark, or the Ark of Zerubbabel.

The word, “ark”, is rooted in the Latin “arca,” which is a chest or coffer for storing valuables. The English word “arcane,” has the same root meaning hidden, concealed and secret. So, basically an ark may be considered to be a box or chest in which a valuable secret is contained, hidden and concealed.

The ark is also akin to the Chaldean “argha” which means the womb of nature. In a lecture by Brother Rudolf Steiner, he suggests that the ark is a metaphor for the womb of humanity. It symbolizes a receptacle wherein are preserved the seeds of a new birth.

The ratio of the dimensions of Noah’s Ark as given in the Bible, exactly corresponds to the ratio of dimensions of the human physical form – 30:5:3 in length, width and depth. God was specifying the physical dimensions of the ark to carry the consciousness of humankind into the Post-Deluvian stage.

The ark also resembles a tomb. The masonic lessons speak of the themes of death, rebirth, and resurrection. In this respect, every circumstance of distress takes on deeper meaning; nothing is destroyed utterly or finally.

Ignorance is the precursor to truth; death is the precursor to rebirth. To die is but the dissolution of a temporary form. The essence of a person is preserved to be the seed of a future re-creation.

Likewise, the essence of  humanity is preserved to be the seed of a future re-creation of culture and civilization. Commander Noah, the lineage holder of the sacred laws of geometry, art and science, was the keeper of the mysteries in the ark. His mission was to pass on this knowledge to future mankind.

Was he successful? Do these teachings apply today?

Sons of Noah

After the flood, the holders of the hidden mysteries of nature and science, according to the ancient legend, were named Noachidae or Sons of Noah. Everywhere they lived they were known as magi, sages, philosophers and wise men for their learning which was a blessing to civilization. The Mysteries were transmitted to each succeeding generation. Some of the most profound truths came from the lineage holders in Egypt.

The Egyptians held that the divine power can be found at the heart of every person, even the lowest and most degraded. It was called the “The Hidden Light.” Through that light, all people could always be reached and helped. It was the task of the keeper, to find that illumination within himself and others, however unpromising, and to strengthen it.

The initiate of today partakes of that radiance when he seeks the path which leads to the gateway of initiation, the portal to the secret Temple of the Most High. The ultimate purpose is always to bring the hidden divinity into fuller manifestation.

We are told that few may discover the treasures of the symbolic ark but we do know they are concealed within the mysteries and privileges of Freemasonry. A mason’s aim is to ignite the flame within and thus conquer the storms of his own nature. In this respect, he can truly become a “Son of Noah.”

The Ark reminds us both of the difficulties and dangers that we encounter, and of the refuge which we may find from them. It is all part of a plan of evolution, a tracing board, for humanity. We are but a little speck within the current of life, evolving and cooperating with the big scheme.

The flood allegory teaches us to find perseverance in a right course of action, all dangers notwithstanding, and assures us that if we do so, all shall be well. We will weather every crisis, and find ourselves, after all, in a sanctuary of peace and rest.

In current times, what will be our deluge? In my opinion, the challenges of today, environmental or otherwise, offer all of us the chance to navigate through what very few generations in history have had the privilege of knowing… a generational mission… to discover beauty and nature in the unlikeliest of circumstances.

Amidst a great deluge, a well-built ship rides securely into a peaceful harbor. May we anchor our planet together in Wisdom, Strength and Beauty. 

“Man has acquired delusions of grandeur regarding his mind and has become arrogant in his new sense of power over the forces of Nature. This could lead to complete destruction were it not for the few, comparatively, who know that man is a divine being and that his destiny is to cause that divine spark to grow into a mighty flame of spiritual illumination.”   —Brother Walter Leslie Wilmshurst

Two Masonic Pillars: Guardians of the Temple

I have a sense that every person on this planet is being tested at this time. This impression came to me recently while watching the tragic burning of the Notre Dame Cathedral in Paris. The fire blazing impacted the world greatly. How could this happen? The faces of the French people singing the Ave Marie, some while kneeling and weeping, was unforgettable. I knew in my heart that they were not just responding to a building on fire. There was something deeper going on. But, what?

One of the most impactful images was the flames bursting forth in front of the twin pillars on the cathedral, which both survived. The spire and roof, however, burned down. As a Freemason, I have learned the symbolic importance of the two pillars featured prominently at the entrance of Masonic Temples. Since the beginning of time, sacred and mysterious places have been guarded by two such pillars acting as guardians at the gateway into unknown realms.

It seems to me that the burning of Notre Dame was an extreme situation. But throughout history, we could name many more such situations. Freemasons are familiar with the lessons associated with tales of destruction, especially of King Solomon’s Temple.

Do these tragic events point to dramatic changes in human consciousness? Are we being challenged to look deeply into each and every situation on the earth to see what is really taking place? Are we being tested? Does an examination of the two masonic pillars give any insight?

Historicity in the Bible

In Freemasonry, the pillars of the Temple are called B. and J. The left- hand pillar, or north pillar is named Boaz (B.) which means “In Him is Strength.” The right- hand pillar, or south pillar is named Jakin (J.) which means “He Establishes.” The two pillars were among the many notable features of Solomon’s Temple. I found a study of the physical characteristics to be very interesting. The bible deals with the subject in several different passages.

In regards to the material that they were made of, 1 Kings implies the pillars were solid brass but in another interpretation in Jeremiah 52, they were said to be hollow. They were probably made in parts, cast in clay molds. The masonic lecture says the following:

“These pillars cast hollow the better to serve as a safe deposit for the archives of Masonry against all conflagrations and inundations.”

The pillars were built to be enormous – almost 30 feet tall and 6 feet thick! While the Biblical account does not provide a clear picture of what the capitals (chapiters) looked like, it does indicate they were highly ornate with leaves of lily work, network, and chains of pomegranate.

Why were the pillars put there to begin with? It is tempting to presume that their purpose was to hold up the roof of the portico. However, in view of today’s design precedents, they were probably merely ornamental, to give a dynamic entrance to the plaza.

What about the orientation of the pillars? From which direction did one see J. on the right and B. on the left? From the outside looking in or from the inside looking out? The most accepted and masonic theory placed the right pillar, J., in the south, and the left pillar, B., in the north. Perhaps the placement had a ceremonial purpose, the king receiving an official position next to J. and the High Priest next to B.

When the First Temple was destroyed, the pillars did not survive. They were not replaced with the building of the Second Temple. Many viewed this as a travesty as the operative building Masons in those days went to great lengths to memorialize pillars into architecture for posterity.

The Temple is said to be destroyed twice, captured and recaptured 44 times, besieged 23 times and attacked 52 times. The edifice was re-built twice. Since its destruction, no researcher has been able to solve the innumerable contradictions from the various biblical texts. This leads a person to look beyond the physical appearance to a more symbolic significance.

What, then, do the pillars represent, speculatively?

Eternal in the Heavens

The most common theory among Freemasons is that the pillars B. and J. represent what is known in Eastern philosophy as the pairs of opposites. A Freemason is taught to balance the opposing forces of his own nature by aligning his or her own thoughts, feelings, and actions with the grand plan. He learns through allegory that physical death is only of the body, the form nature, which according to the masonic philosophy will be reborn again in another form. Each individual mason is said to be the symbol of a spiritual temple – “a temple not made with hands, eternal in the heavens.”

Brother W.L. Wilmshurst refers to the opposites of “good and evil; light and darkness; active and passive; positive and negative; yes and no; outside and inside; man and woman” and so on.

Brother C.W. Leadbeater claims that the two pillars correlate to dharma and karma. He says that “In the harmonious working of these two laws a man may attain the stability and strength required to reach the circle within which a Master Mason cannot err.”

Life and Death are also represented as pairs of opposites in the pillar symbolism. Sometimes the death of the form nature is necessary to remove that which is old and hindering. This is later followed by the clear shining forth of the birth of constructive forces of new ideas and principles.

Why do we find destruction frightening, then? it is my opinion, our response against destruction can be our greatest error. Some creations by mankind need to be destroyed. If we resist the destroying angels, we miss the opportunities of healthy cycles of growth.

Builders long ago never questioned that they lived and worked under the ever-present watchful eye of the Great Architect of the Universe. Today many people dismiss that way of thinking, as rubbish perhaps.

In the simplest of terms, my sense is that human labor alone did not build and re-build the Temple of Solomon. It will not re-build the Notre Dame cathedral. Faith and reverence for the Divine are the lasting ingredients carved into any edifice. We are being tested in these difficult times on our worthiness as builders.  In balancing the two pillars of our own nature, we are guarding every moral and social virtue.

“The Two Great Pillars which stand at the entrance, invite the Initiate into its mysteries; so noble in proportion, so intricate in design, so beautiful to see. They seem to keep solemn watch above the scheme, as if to throw a hush of awe about the soul that would mount to the Upper Room of the Spirit.” ~ Brother H.L. Haywood 

Masonic Motto: Ordo Ab Chao

Of the many symbols and phrases of Freemasonry, a few mottoes are important enough to be prominently, and sometimes publicly displayed on flags, seals, or regalia. The phrase “Ordo Ab Chao,” is the motto of the 33rd degree, which can be found on the grand decorations of the Order of the Sovereign Grand Inspectors General, one of the highest honors and roles which can be bestowed upon a Mason. It is also featured on other seals and flags representing various Orders.

This phrase being depicted so prominently, particularly in relation to the 33rd degree, indicates a tremendous importance to Freemasonry. Indeed, Ordo Ab Chao, translated to “Order from Chaos,” is also associated with another latin phrase, Lux In Tenebris, which translates to “Light from Darkness.” Why is the idea of Order from Chaos or Light from darkness so significant to Freemasonry? Let’s explore this question together.

As always, this article does not represent the official views of Universal Co-Masonry, but are simply the reflections of one Co-Mason.

Historical Artifact, or Essence of the Craft?

One theory about the origin and significance of this phrase has mostly to do with Masonic history in the United States. In the early 1800s, there was some division and conflict between the Northern and Southern jurisdictions of the Scottish Rite, in the US. According to this theory, when the Rite being practiced in the North was found to be a fraud, and the conflict resolved in the restoration of the original Rite, this was where the original use of the phrase emerged.

Perhaps the most dismissive theory, in this case the “Order from Chaos” was simply the order restored from the chaos of the schism between jurisdictions, and all other meanings commonly attributed to it are purely speculative.

While it’s important not to rule out such an explanation simply because it’s only historically interesting, it’s hard to believe that the motto would be considered so significant if it didn’t have a deeper symbolic meaning. What are some other possible meanings?

The Universal Phoenix?

The first clue to the more profound meaning and significance of this phrase is the origin of it’s correlate, Lux in Tenebris. This phrase comes to us from the Latin translation of the Gospel of John, in which it is said “The Light shone in the darkness, and the darkness did not comprehend it.” While Ordo Ab Chao can be traced to the early 19th century, this other phrase is obviously much older, and carries similar meaning.

What is meant when we say to bring Light from darkness, or Order from chaos? Much as the operative Masons of old took the rough stone of the natural world and hewed and smoothed it in such a way as to be fit for the construction of elaborate and pristine structures such as cathedrals, so the speculative Masons of today apply the same discipline, and even the metaphor of the builder’s tools, to draw forth Order from the Chaos of their own lives and minds. Just as God is said to have made a Light to shine in the darkness which comprehended it not, so are we to be as Lights of knowledge and integrity in the darkness and ignorance of the world, even when it does not understand that Light.

On an even deeper level, what is this universe made of? There are many ways to answer that, and one of them is that it is made of gradients of Order and Chaos. We can see in history and in our own lives that these are not two separate things, but are both a continuum, and a dynamic process of change. As Chaos ensues, old orders are broken down to allow new ones to emerge. Like Ying and Yang, death and rebirth, Order and Chaos follow from and give birth to one another, in an ever-renewing cycle of creation and evolution.

Why Have So Many Famous Jazz Musicians Been Freemasons?

When we think of the connection between Freemasonry and music, where most people’s minds probably go first is to Mozart, who is the most famous classical composer to be a documented Mason, although some speculate about Beethoven as well. Indeed, Mozart even wrote Masonic themes into some of his music, as was discussed in another of our posts.

What many do not realize is that there are perhaps more famous jazz musicians who were Masons than classical composers, or perhaps any other genre. Why does Freemasonry count so many renowned jazz artists among its ranks? That’s what we’ll be learning about in this post: both the history and reasons for Masonry’s jazz connections.

As always, this writing does not reflect the official views of Universal Co-Masonry, but is merely the reflections of one Co-Mason.

A History of Great Jazz Masons

First, let’s just take a look at some of the big names from jazz history who have been a part of the Brotherhood. Duke Ellington, Irving Berlin, Nat King Cole, Count Basie, Glenn Miller, and Dizzy Gillespie are just a few household names you might recognize who were either proven or almost certainly Freemasons. There are yet more to list, but these are probably the biggest names who even casual jazz fans will recognize. 

Sun Ra, an interesting character by any measure, is also theorized to have been a member of a Prince Hall Lodge, or a lodge of a related fraternal order, throughout his career. While not the most well-documented Mason, his flamboyant, Egyptian-inspired stage garb and “cosmic” philosophical expressions certainly make him at least the most colorful character to be associated with both jazz and the Masonic tradition.

So, why is there such a connection between Freemasonry and jazz?

Hip to Be Square

One of the suggested reasons that Freemasonry has been so appealing to musicians throughout history is that along with valuing music as one of the seven liberal arts, it also made it easier for those who lived on the road. By being a Freemason, traveling musicians could easily plug into any community and support network they encountered, via the local lodge. It also provided support at times of sickness and death, which to the sometimes empty-pocketed musicians, could be a godsend.

Jazz history is also intimately intertwined with African American history, and so it shouldn’t surprise us that many of these jazz musicians were connected to Freemasonry through Prince Hall Lodges. Prince Hall Freemasonry is an order that was chartered by the Grand Lodge of England for African Americans who were rejected from mainstream Lodges at the time, and are predominantly African American in their membership.

At the time when jazz proliferated, and many of the African American jazz Masons were in their hayday, much of the country was still segregated, and racial tensions were still quite high. Life as a musician already wasn’t easy, and if you add to that being part of an actively persecuted ethnic group, it’s not hard to see why the benefits of Fraternal Life would be appealing, even empowering to African American jazz musicians in the early-to-mid 20th century. 

However, it also seems likely that there are deeper reasons for the connection than simple utility and networking.

On the Same Wavelength

Jazz is known by most as a type of music, but it’s also a subculture, and that subculture has its own sort of philosophy and ethic. If we reflect upon both the ideas embodied in the music of jazz, as well as the culture surrounding it, we can find many correlations which give a deeper understanding to the connections between jazz and Freemasonry than simply being a useful fraternal organization for musicians.

Both Freemasonry and jazz, for instance, are about generating new ideas; innovation and forward thinking are qualities that are embraced both in the Lodge and in the creation of jazz music. There is also an inclusiveness to jazz, having originated in the intermingling of various cultures and musical styles in New Orleans in the early 20th century, and that symbiosis and confluence of cultures towards a common goal of progress together is certainly a value held by Masonry, as well.

On a more abstract level, we can look at the actual musical nature and structure of jazz, some of which can be quite abstract, and draw another correlation. Anyone who has developed an appreciation for jazz, especially the more abstract variety, can understand how the phrase “Ordo Ab Chao” could be equally relevant to the craft of jazz as it is in the Craft of Freemasonry. 

 

Is Freemasonry a Conspiracy?

Of all the many lenses we might use to view Freemasonry, this is perhaps one of the most colloquially familiar, even to the point of being a cliche. For some, the words “Freemasonry” and “conspiracy” may even be practically synonymous. While conspiracy culture has leveled any number of accusations and theories at the fraternity, much to the consternation or annoyance of most within the brotherhood, it may serve us all, whether from the inside or out, to ask this basic question: Is Freemasonry a conspiracy?

While some Brothers’ eyes may roll at the question, it is a legitimate inquiry. After all, although the rituals themselves are a matter of public record by now, having been revealed in various exposes, Brothers do still meet behind closed doors, and utilize symbolism and secret handshakes not understood by the average layperson; it should surprise no one that such things leave a lot open for speculation from outside the Lodge.

As always, this writing does not represent the views and opinions of Universal Co-Masonry, but is merely the reflections of one Co-Mason.

What Do Freemasons Have to Say About It?

The definition of a conspiracy is “a group of people planning in secret, usually to do something harmful or unlawful.” The public statements of Freemasonry about its goals, purposes, and philosophy do nothing to indicate a conspiracy, by that definition.

Freemasonry has described itself as a “Beautiful system of morality, veiled in allegory and illustrated by symbols.” Universal Co-Masonry goes a bit further, stating our intention “to help all human beings to unite and work together for the perfection of Humanity.” However, anything so publicly stated could hardly be considered a conspiracy, even if it would be a benevolent one.

Brother Manly P. Hall, in his book Hidden Keys of Freemasonry, alleges that Brothers were heavily involved conspiratorially in both the French and American revolutions. If true, this would mean that some Masons at least admit to conspiracy, and are proud of the fact. Likewise, the secret colleges of the early enlightenment had a great deal to do with the scientific revolution, were intertwined with Masonic communities, and could also be considered conspiratorial in nature. These events of history are ones that some Brothers are happy to claim as benevolent Masonic conspiracies, so we cannot disregard the idea that Masons have historically conspired, altogether.

As far as current Masonic conspiracies, the accusation or speculation of conspiracy, by definition, implies an ulterior motive which is concealed behind any public persona of an organization. From that perspective, of course, it could never matter what any Freemason says to the contrary, because they would always be considered to be concealing this ulterior motive, which is perhaps an instance of the problem of radical skepticism. So, then, how might we know if, and to what extent Masons conspire, today?

Alleged Evidence of Masonic Conspiracy

The amount of theorizing and accusation made by anti-masonic conspiracy theorists is far too vast to adequately cover in this brief post. Freemasons have been accused of anything ranging from being “shape-shifting inter-dimensional reptilians,” to being “atheists seeking to destroy religion.” However, when one examines the purported evidence of these ideas, it becomes apparent that great leaps of thought and belief, as well as a lack of deep fact-checking, are required to connect the dots in such a way as to believe any of them.

However, is it all false? Is it possible that corruption and conspiracy has entered some Lodges, in the past or even today? I’m going to be perhaps a bit controversial here, among Masonic circles at least, and say: Possibly. 

As an exclusive organization which does have private meetings, I regard it as entirely possible that some individuals or groups have used the organization of Freemasonry as a way to conceal activities and influences which would not be condoned by society, or most Brothers. There has been at least one historical case of serious Masonic conspiracy with relatively strong evidence, and many scattered clues to possible other cases, as conspiracy theorists love to remind us. While most of these are isolated incidences, hoaxes, or inconclusive at best, do they all amount to nothing?

Is Conspiracy an Illegitimate Concern?

We may do well to remember that it was the exclusive, structured nature of operative masonry which originally made it so appealing to those esoteric practitioners seeking shelter from authority so long ago, ultimately leading to the development of Speculative Masonry. If it was so useful to those seeking to hide their forbidden practices from religious persecution, why couldn’t it be likewise useful to those with other purposes? 

This is certainly not to say that Freemasonry in general is a grand conspiracy, as it is so often accused of being. I personally have seen nothing in my experience to indicate that it is. Perhaps we “conspire” to improve individuals and humanity as a whole in its path of evolution, but we openly admit to that in our declaration of principles, thereby rendering it non-conspiratorial. 

However, it’s also this author’s opinion that as Masons, we should never be so weary of conspiracy theorists’ wild speculations that we are overly quick to disregard actual evidence of corruption or bad actors among our ranks. Within the vast non-sense of conspiracy lore is perhaps a kernel of truth: that any organization which meets behind closed doors and communicates in arcane terminology, symbols, and signals is by this very fact an ideal hiding place. So, as such, we must be ever watchful of corruption by those who do things they wish to hide. 

The Masonic Lesson of Subduing One’s Passions

One of the primary lessons of Freemasonry is to learn to subdue your passions. On the surface, some might think this means to dampen and reduce your emotions – to become a kind of automaton. Quite the opposite is the case, however.

As you proceed down your spiritual growth path, your emotions become more intense and poignant in response to external events. The difference, by result of proper training, is that, on the surface, you appear calmer and in perfect control of your emotions, regardless the circumstance. 

An examination of the word Subdue supports this contention. The dictionary definition of subdue is to “bring under mental or emotional control, as by persuasion or intimidation; render submissive.” The Latin derivation of the word is of even more interest as subdue originates from subdūcere, which translates into “to withdraw.” An inference here is that you are withdrawing your emotions from external view.

On the inside, your emotional reactions to external circumstances become more intense – you are able to pick up more subtle nuances in your personal interactions. On the outside, your demeanor is that of a placid lake in terms of facial expressions and both body and eye language.

In a certain sense, you become detached from your emotions. You are better able to identify your emotional response to situations, analyze that response, and respond in specific, measured ways without bias. It becomes an internal feedback loop that allows you to improve yourself and learn to subdue your passions. Over time, the situations presented become more intense and you find yourself gracefully addressing situations you would not have imagined just months before. One thing is certain; you will continue to be presented ever increasing challenges throughout your life.

Externally, your measured response to situations helps to accomplish very specific goals of which you may not always be aware. Passions or emotions are a universal language conveyed through body language, eye contact, and the timbre of your voice. You continually affect others through that language, provoking them to specific and systematic response. Your emotions, then, afford a tool for assisting humankind in its endeavors.

As you progress through life and the degrees of Freemasonry, your ability to use your emotions as a tool for good grows. Your ability to turn your externally displayed emotions on and off is enhanced, to the point that you react instinctively to situations presented in life. Often, you do not recognize the purpose of your reaction to specific events until after the fact and sometimes not even then.

The Gospel of Matthew 5:39 states, in part: “…whosoever shall smite thee on thy right cheek, turn to him the other also…” This biblical passage has, in my opinion, at least three levels of interpretation.

The first, most basic level, encourages the recipient of the smite to ignore the offender. The second, more popular perception inspires the recipient to forgive the offender. The third and most sublime interpretation exhorts the recipient, in the most loving manner possible, to deliberately provoke the offender to hit the other cheek so that the offender might someday come to subdue his own passions.