What do Dharma and Freemasonry have in common? Dharma is, according to the ancient Sanskrit, “to hold, to maintain, to preserve.” In the early Vedas and other ancient Hindu texts, Dharma referred to the cosmic law that created the ordered universe from chaos. According to theosophy, Dharma [from the verbal root dhṛ to bear, support] means equity, justice, conduct, duty; right religion, philosophy, and science; the law per se; the rules of society, caste, and stage of life. This definition of Dharma ties immediately to what we know is the goal of Freemasonry: Ordo ab Chao – Order from Chaos.
Many a man has reasoned about faith, heaven, infinity, and God until his brain reeled at the impossibility of comprehending the infinite with the finite, and ended by saying in despair: “I cannot believe in God!” Then he has taken his wife or his child in his arms and there found happiness, completely oblivious to the most profound, as the most simple fact of all faiths and all religions; where love is, there is also God!
We may be conduits of the Divine, with the goal of It, Divinity or the Universe, becoming manifest in this reality. However, it is not unreasonable to assume that we too are conduits of experience filling the pool of the Universal Mind. And what if, simply, we contribute to the betterment of humanity by the pure act of filling the pool with the best we have to offer?
What does one mean when they say, “we or he is attempting to reform the gods?”
To reform something is to take it apart, piece by piece, and use the material to create some new form, some new “thing” that is ostensibly better than the old “thing.” To reform the gods, in the simplest of terms, is to take what we know of our gods and create something new from their forms, from their essence.