Under the Banner of Universal Co-Masonry: The Institution of Polaris Lodge

Under the Banner of Universal Co-Masonry: The Institution of Polaris Lodge

It is the custom of Freemasons to gather to lay the foundation stone or dedicate and consecrate certain places in time-honored ceremonies. For example, on September 18, 1793, President George Washington, a Freemason, laid the cornerstone of the U.S. Capitol and was assisted by the Grand Master of Maryland Joseph Clark, in a Masonic ritual.

The newspaper of the day reported: “On Wednesday, one of the grandest Masonic processions took place, for the purpose of laying the corner-stone of the Capitol of the United States, which, perhaps, was ever exhibited on the like important occasion.” george-washington-cornerstone-laying

Following Masonic tradition, such sacred work was accomplished on September 23, 2017, when Universal Co-Masonry instituted Polaris Lodge in Dallas, Texas. The ceremony was conducted on that Saturday morning at 11:00 a.m.

The Most Sovereign Grand Commander Magdalena I. Cumsille presided and granted Dispensation to the Dallas brethren to form Polaris Lodge. Addressing those assembled, the M.S.G.C. stated:

Since time immemorial, it has been custom among Freemasons to dedicate certain places, persons, or things to Divinity, in order to prepare them for a specific role and purpose. Today, honoring that ancient tradition, we are assembled here to birth Polaris Lodge: the first of many Lodges to be instituted under the banner of Universal Co-Masonry.

Brothers from all orients of Universal Co-Masonry united fraternally to dedicate the Lodge that arose from the continued labors of so many. The name Polaris PolarisInstitutionwas chosen by the Brothers of the new Lodge, which is the name of the celestial body also referred to as the North Star or Pole Star.

Polaris is famous for remaining virtually still in the sky while the entire northern sky moves around it. That is because of its location which is nearly at the north celestial pole, the point around which the entire northern sky turns.

As Freemasonry is an ancient craft of Builders, Polaris has long been an important point of orientation. Before the invention of the compass, builders laid out the north and south lines of their foundations by observing the heavens. Of particular usefulness was Polaris, which allowed for the alignment of a perfect North and South line. Freemasonry venerates the great builder, King Solomon of Israel, who raised a sublime Temple, which he dedicated to God. During the ceremony, the M.S.G.C. explained: 

It is important to remember that true enlightenment can never be achieved except in the Spirit of Brotherhood, based on unity in Spirit. King Solomon is one of the main characters in the annuals of Freemasonry, and he had this in mind when he concentrated the attention of the whole nation in building his Temple….

When the Temple was finished, the King said: “I have surely built Thee a house of habitation, a place for Thee to dwell forever.” (I Kings 8:13)

Statehouse Time CapsuleFollowing the tradition of the Ancient Israelites, the Temple was consecrated with corn, wine, oil, and salt to launch a new unit of brotherhood into the United Federation of Lodges.

In addition to its usefulness to the Craft in building, Polaris has long been regarded as a guide and orientation point to travelers across the globe. Brother Albert Mackey, expounded on the importance of Polaris in his book, “An Encyclopedia of Freemasonry,” by stating:

The North Star is the Pole Star, the Polaris of the mariner, the Cynosaura, that guides Freemasons over the stormy seas of time.

For two thousand years, sailors and travelers have used this star as a means of navigation. Brother P.D. Newman, in his work, “Freemasonry and the Art of Moral Navigation,” wrote: 

The North Star then, both literally and symbolically, is that guiding light by which a traveling man may find his way back home, that is, back to the center.

With the institution of this new body completed, the Brethren assembled then celebrated the occasion with a festive banquet. 

Congratulations to all of the Brothers who have dedicated their time and efforts in the formation of the new Lodge. May the light of Polaris shine forever as a guide for the builders of the Temple of Humanity.   

Ask Not What Masonry Can Do For You: Universal Co-Masonry’s Call for Greater Service

Ask Not What Masonry Can Do For You: Universal Co-Masonry’s Call for Greater Service

A call to greater service is part of the vision for the next five years detailed during the Honorable Order of Universal Co-Masonry’s Annual Summer Workshop at its headquarters in Larkspur, Colorado earlier this month.

The annual address by the Order’s Most Sovereign Grand Commander (M.S.G.C.), The Very Ills..... Bro... Magdalena I. Cumsille 33o, announced the call to action – illustrating the Order’s unwavering dedication to serve and assist all of Humanity. In a nod to the late President John F. Kennedy, the M.S.G.C. inspired the assembly with the following message: 

“Ask not what Freemasonry can do for you. Ask what you can do for Freemasonry.”

As part of the M.S.G.C.’s plan, the Institution of a Masonic Order of Service is a vital component of the Order’s Strategic Plan for the next five years.  The details of the plan were included in a letter from the Order’s President Matias Cumsille, issued to the Brethren of Universal Co-Masonry during the workshop.

“It has been a long-held sentiment of Masonry throughout the ages that the responsibility of service does not rely on the depth of our pockets but on the working of our hands,” Cumsille said in his letter. “The institution of the Masonic Order of Service is being established to serve our various communities in the physical world,” Cumsille wrote in his letter.

HQ office building

Headquarters of the Honorable Order of Universal Co-Masonry in Larkspur, Colorado.

The new service order will be available to the larger community outside of Universal Co-Masonry to request assistance, Cumsille said. “The needs of our communities are vast, and we are a source of giving hearts and giving hands,” he said.

“Masters of Lodges can work through the Masonic Order of Service to find Lodge activities of this nature as well as individual Brothers who have a passion for this type of service who wish to sign up on their own. Volunteers are required who can supply the hands through which the Masonic Order of Service will work.”

The announcement was part of a larger vision of and for the Order as it heads into the third decade of the 21st Century, a plan for the next five years announced during summer workshop on the campus in the small central Colorado town August 5th – 12th. Brothers arrived from Lodges throughout the Americas to attend the workshop, a semi-regular tradition in the Order for more than a century.

Other announcements during the workshop included the ongoing formation of a Masonic College of Art and Science to provide education for seekers throughout the world and an energy initiative for the headquarters’ campus. On the later, plans were announced to make headquarters 100% sustainable through renewable energy installation, as an example to other organizations to protect the environment, as well as reducing utility costs.

Larkspur

Aerial View of the Headquarters of the Honorable Order of Universal Co-Masonry

Service, as a Masonic ideal, is nothing new in the Order but external service has been less heard of in Universal Co-Masonry since its origins in the late 19th Century, though there examples, instigated mostly by individual lodges, can be recalled in the Order’s history.

For instance, in 1923, a Lodge of the Order in California joined with male-only Orders to build a facility at Berkeley University to provide a facility for the use of children of Masons attending that state university. Over the years, Brothers have participated in local causes, such of food and clothing drives, have funded scholarships and participated in other community efforts. Most recently, individual lodges in the Order have been patrons of the arts and provided money and hands for concerns nearest their premises.

ME Building HQ

Headquarters of the Honorable Order of Universal Co-Masonry

The new Masonic Order of Service will provide the means to better organize those formerly informal and local efforts. Moreover, the new initiative will improve ongoing efforts through a more centralized process, as well as, work with other ongoing initiatives in the Order, Cumsille said in his letter.

“As a United Federation of Lodges, we have an enormous synergy to draw from and, as such, there is a place for every Brother in these institutions, programs and improvements,” Cumsille’s letter stated.

Cumsille urged no Brother to “stand on the sidelines.”

“The members who have joined in the efforts for promote the Great Work in these areas need more Brothers to work alongside them. Those who want to see the world we all envision made manifest, to make perfecting humanity a reality rather than a beautiful sentiment, are asked to join in these efforts.”

The Wisconsin Persecution

The Wisconsin Persecution

It isn’t every day that a criminal investigator turns up at the door, any door. When the investigator turns up and wants to see – and then confiscates – a Masonic Lodge’s charter, that’s rarer still.

That happened the evening of Friday, 20 August 1943, at the home of 60-year-old widow Annette Schmitt and her grown daughter, Marcella, on North Franklin Place in Milwaukee. They were far too intimidated by the grizzled detective from the city’s police department to object too much when he took the charter, and them, downtown.

As with most modern examples of persecution against Co-Freemasonry by male-only Masons in North America, no one was physically harmed, and it largely was words, most of them polite. The incident in no way resembled flame wars on Internet Masonic forums and elsewhere online today. Anyone expecting brass knuckles and drive-by shootings will be disappointed, but we are, after all, talking about Freemasons. It simply won’t get that ugly.

However, the Wisconsin persecution of 1943/44, or “the Wisconsin situation” as it was known among Co-Masons at the time, is unique in that the police, a county district attorney, and the Wisconsin Secretary of State’s office were involved. Persecution of Co-Masons under the color of Profane law is, thankfully, quite rare. This is how one of those incidents happened.

It began a few weeks earlier when the Brothers of Lodge Amen-Ra No. 584, who’d been meeting less formally in Milwaukee for a while, decided they’d grown numerous enough to justify meeting in an actual lodge setting. Annette Schmitt, Amen-Ra’s Senior Warden, and her daughter Marcella, Amen-Ra’s Secretary and coordinator for a local vocational school, were designated to find a good place. They shopped around and soon found a space in the Milwaukee Odd Fellows Temple.

The room had raised platforms and, though it was more square than oblong, it was generally arranged enough to be adapted for a meeting of Freemasons and “the carrying out of the ceremonial in a dignified and beautiful manner.” That is how North American Co-Freemasonry’s Grand Treasurer and District Deputy of the Great Lakes District, Sidney Cook, described it.[1] The Brothers had to have been impressed by the floor: terrazzo stone in concrete.

Cook gave formal approval of the room and suggested the Brothers of Amen-Ra secure a two-year lease. The Odd Fellows rental agent accepted a check for the first month’s rent and all seemed to be arranged, nothing appeared amiss.

Perhaps the first clue should have been comments by the rental agent, a “Miss Purdy,” who was a member of the Order of Eastern Star in Wisconsin. It also turned out that the Chairman of the Odd Fellows Board was a past Grand Master of the Grand Lodge of Wisconsin.

It isn’t clear how trouble began but someone was interested in making it.

A few days after arranging for the lease, Miss Purdy let Annette Schmitt know that they needed more details about the nature of the work. Annette Schmitt gave Purdy a brochure about Co-Freemasonry, the type of brochure that Co-Masons are known to carry around. Shortly after that, Annette Schmitt said she got a call from a “Mr. Rumple” from the Better Business Bureau who wanted her to come see him. “He is also a Mason,” Annette Schmitt said.[2]

A week after that, on 19 August, William F. Weiler, Past Grand Master and Grand Secretary of the Grand Lodge of Wisconsin[3] arrived unannounced at the Schmitt home.

“During the conversation, he informed us that we were infringing upon the rights of their Order, that we were a spurious and clandestine organization, that we could not call our organization Masonry, and that we could not work under the lodge system,” Annette Schmitt said in her subsequent letter to Cook. Weiler also named a Wisconsin statute he said Amen-Ra was violating but didn’t provide a copy.

Weiler seemed to think that was that, though it’s hard to imagine why he thought saying it made it all so. Perhaps he felt emboldened by the Schmitt’s response, which was to be thoroughly gobsmacked and to let him know that speaking for their Order, let alone all of Co-Freemasonry, was well above their pay grade. Which, as a Freemason, Past Grand Master and a current Grand Secretary, he should have known.

Perhaps it suddenly occurred to him. Weiler then demanded a meeting between “our Grand Officers,” and told the Schmitts he could set up a meeting with the Grand Lodge of Wisconsin Grand Master Louis D. Potter.

For their part, the Schmitts assumed Weiler wanted to set up that meeting between and their own Order’s Grand Commander, Edith Armour, and they wrote that same day to Cook, following protocol, to see what could be arranged. However, this seems not to have been the case. The male-only Freemasons involved in this episode, as we’ll see, largely ignored Armour and, instead, continued to harass the Schmitts and developed a bit of a fixation on Cook.

Granted, Cook was a Past Grand Senior Warden in Co-Freemasonry and was then Grand Treasurer, but he certainly wasn’t the highest ranking Co-Mason in North America. He also appears to have worked very hard to avoid even the appearance of usurping Armour’s Masonic authority in North America, which explains at least part of the communications issues that were coming.

The Schmitts, possibly to get Weiler out of their home, apparently at least mentioned Cook to Weiler. They may have even provided Cook’s address in Wheaton, Illinois, because Weiler fired off a letter to Cook postmarked 8:30 p.m. the same day. “I have information that your organization, under the name ‘Co-Masonry’ is entering Wisconsin with the intention of establishing lodges or local units,” his letter to Cook said. Weiler asked for pamphlets explaining Co-Freemasonry, as well as copies of the Order’s bylaws, petitions for membership, “and other literature that may be available.” He stated, “it is quite imperative that we have this information at once.”

Cook, when he received Weiler’s letter, immediately complied, sending out the requested literature. He also wrote the Amen-Ra’s Master and the Order’s future Grand Commander, Helen Wycherley, about what was going on. Given the speed at which things were moving, Wycherley may not yet have heard what was going on.

In any case, Cook was more perplexed than concerned. “I suppose we will talk this all over at the end of the week,” he said in his next letter to Armour. “You have had experiences just like this before and know exactly what should be done about them.”

Meanwhile, as Weiler’s and Schmitt’s snail mail inched their way to Cook. Back on August 20th, at the Schmitts home that night, there was a knock at the door.

“Events took shape rapidly, and the police were on our trail even before we had the opportunity to contact you,” Annette Schmitt said in her letter to Cook the following day. “We told Mr. Weiler that we were going to write you immediately.”

Either “immediately” had not been good enough for Weiler or the fellow at the door was acting on his own. The latter seems unlikely but the remaining record doesn’t make it entirely clear.

If he wasn’t acting on his own, Detective Lt. Joseph A. Schalla, then a 32° Mason under the Grand Lodge of Wisconsin, seems an interesting choice to send after the Schmitts on the evening 20 August 1943. Then 43, he was a World War I veteran severely wounded in action in December of 1918[4] and became a police officer in 1928, joining the Old North Milwaukee Police Department. He established his law enforcement cred working in the department’s hold up and burglary squad. He soon moved on to dealing with more hardened criminals, thieves, rapists and murderers, as attested by dozens of news clippings remaining from the period.

In 1952, Schalla would be reprimanded by his superiors for threatening a local news reporter who wanted to publish a story about a local politician that Schalla did not want published.[5] Whatever else could be said about him, Schalla was no one to cross.

The widow Schmitt and her daughter clearly found him intimidating. “We showed him the Charter,” Annette Schmitt said in her next letter to Cook. The Schmitts might have used Amen-Ra’s charter as something of a shield,and it clearly got the police detective’s attention. Schalla also wanted to know how many members the Order had, the amount expected in dues, initiation fees and other information, not all of which the Schmitts could have told him. They recommended Schalla get information from higher ranking Brothers than themselves.

Not getting all his questions answered, Schalla took the Schmitts and Amen-Ra’s charter to the police department. It isn’t certain the Schmitts actually were arrested but it is clear they didn’t feel they could refuse to go. There they were introduced to another male-only Freemason, Chief of Police Joseph Kluchesky[6], who took a good look at the charter but said he didn’t have time to read the brochures on Co-Freemasonry that the Schmitts offered.

The police apparently thought Amen-Ra was a swindling operation, which could possibly explain, more than their Masonic ties, why the two officers had taken an interested. “It was evident that when the complaint was made to the Police Department, it was on that of soliciting, for that seemed to be the basis upon which the investigation was made,” Annette Schmitt said in her letter to Cook.

The police made a photostat copy of the charter but backed down shortly after closely examining it. Either Schalla or Kluchesky commented: “Well, we can’t stop you. Whoever drew up that charter knew what they were doing.[7]” The Milwaukee police exit the story at this point.

Finding themselves free to go, the Schmitts went to a Western Union office and sent a telegram to Cook, letting him know to expect another snail mail to follow-up on the one already on its way. A flurry of mail, much of it crossing enroute, followed but everyone seemed to be caught up by the middle of the following week, during which Armour sent a four-page letter to Weiler describing Co-Freemasonry’s long history in North American and the larger world and describing other cases in which male-only Masons tried to interfere with Co-Freemasonry and failed.

If Weiler answered that letter, there’s no evidence of it and quite a few references in what record does remain suggests that Armour never received a reply.

Despite the police involvement, Cook still was not very alarmed. “Bro. Cook feels that there is no cause for alarm and that the matter will be straightened out satisfactorily in due course,” Ann Werth, a member Amen-Ra Lodge then in Wheaton, wrote to Annette Schmitt on 23 August. “I can imagine that you might have been a bit surprise to have the police visit you!” 

Cook’s own advice to the Schmitts, as well as other Amen-Ra members was:

Should you be questioned further, just give such information as seems pertinent to the case and necessary, using your own good judgment in the matter, as you have been doing.

He also stalled for time, telling the male-only Masons who wanted to talk to him that it would have to wait until the middle of September[8].

While his tone in that letter was soothing enough, Cook was more firm in his next letter to Weiler. Cook wrote:

I question very much whether the establishment of a lodge of The American Federation of Human Rights in the city of Milwaukee would in any way come within the jurisdiction of or conflict with the activities of organizations already established there. However, if  you will be good enough to give me full data as to the basis of your questioning, I shall be glad to cooperate in arriving at an understanding.

If Weiler answered that letter, the location of the reply currently is unknown.

Wycherley wrote to Cook on 31 August, wondering whether Amen-Ra should proceed with its next scheduled meeting on 12 September. “It seems to me that to hold a meeting while the legality is in question would get us in more trouble,” Wycherley wrote. “And since it is little over a week till [sic] the scheduled meeting, I ought to do something at once if it is to be postponed.”

Cook replied that Amen-Ra should tough it out, still speaking with reassurance that little was likely to happen.

Cook also contacted the Wisconsin Secretary of State’s office asking about the statute Weiler claimed existed and that the Milwaukee Co-Masons allegedly were violating. Cook also asked if there were any laws in the state pertaining to meetings by small  groups of men and women for study and ceremony.

Wisconsin Secretary of State, and former Governor, Fred R. Zimmerman replied the following day that he knew of none.

It was during this time that Armour, her first letter apparently ignored, wrote another letter to Weiler. Armour wrote:

Since writing you on August 23, in reply to your inquiry of August 20 regarding the Co-Masonic Order, it has been brought to my attention that you have made claims to our members in Milwaukee as to the prerogatives of the Grand Lodge of Wisconsin, attempting to interfere with their legitimate activities, and have made unwarranted statements as to the character of our organization.

Armour again provided a brief history of Co-Freemasonry in North America and pointed out that just because the Grand Lodge of Wisconsin  didn’t – as it doesn’t today – recognize Co-Freemasonry doesn’t mean Co-Masons aren’t Freemasons and certainly doesn’t negate the legal rights of  Co-Masons in Wisconsin. She again pointed to similar cases over the previous half century in which male-only Masons tried to interfere with  Co-Freemasonry in North America and failed, including a 1907 incident in which male-only Masons maneuvered the arrest of two Co-masons. In that case, the male-only Masons’ efforts failed in the courts, setting some interesting precedents.

The entire effort in Wisconsin was equally pointless, Armour wrote:

Our organization could not possibly harm or damage the Grand Lodge of Wisconsin. Our influence is neither demoralizing nor contaminating. We teach and practice good citizenship. We prohibit soliciting members and we do not permit applicants to join under the impression that they will gain any social prestige or commercial advantages. On the contrary, they are told of the hardship and disadvantages of pioneer work.

Male-only Masons who’ve tried to affiliate with Co-Masonic Lodges have been turned away, “explaining our situation and telling these applicants to remain in their own Lodges,” Armour wrote.

Armour’s 4 September letter, like her first letter, apparently was ignored.

Meanwhile, the check for the lodge’s first month rent for the room that the Odd Fellows decided the Co-Masons couldn’t use had been cashed and there was no getting those funds back. “Looks like we are just out that amount,” Wycherley wrote to Cook on 8 September.

There was no further word that week from the male-only Masons and the Milwaukee Co-Masons seem to have settled down as their 12 September meeting date approached. The unpleasantness appeared to have blow over.

It hadn’t.

The Schmitts received a letter, postmarked on 10 September, from the office of Milwaukee County District Attorney James J. Kerwin, ordering them to a  meeting at 3 p.m. Thursday, 16 September, “without fail” with Second Deputy District Attorney Charles J. Kersten. It was at this time that Co-Masons found out what Wisconsin statute Weiler had been talking about all along.

Wisconsin statute 343.251, long since repealed, made it illegal to “willfully wear the insignia, rosette, or badge or any imitation thereof” of various groups and orders, including “Free Masons [sic].” However, the statute did not define who “Free Masons” are, a topic any Masonic grand officer would be unwise to let Profane courts sort out.

That notwithstanding, the Schmitts were summoned to the District Attorney’s office, which prompted Werth to write a hasty note to Cook alerting him to the latest development. The Schmitts, Werth said, had had about as much of the Wisconsin Situation as they could stand and “they are quite concerned” about being summoned to the district attorney’s office.

Marcella Schmitt called the district attorney’s office in an attempt to put off the appointment so that someone else – anyone else – could represent the Order. It was during that call that Marcella Schmitt received some stunning news. “She said that they [Marcella Schmitt and her mother] had been told they should not hold any meetings and she didn’t know what they should do about the one scheduled for Sunday – tomorrow,” Werth wrote to Cook.

Werth then asked a question that had gone unasked for weeks: Why were the male-only Masons of Wisconsin and Profane law enforcement harassing a widow and her daughter who had no authority to speak for the Order? “Isn’t there some way that Marcella and her mother can get the authorities to work through the Grand Officers instead of riding them about it?” Werth asked in her note. “Marcella was afraid that if they held the meeting tomorrow someone would interrupt them with a search warrant.”

While the record remains incomplete, it seems the Brothers of Amen-Ra did quietly meet in a location other than the Odd Fellows Hall on 12 September 1943 without “someone” showing up “with a search warrant.” Meeting elsewhere might be, at least in part, why that didn’t happen. It could also be that the proponents of this legal action didn’t want to go that far.

When the Schmitts, with great trepidation, turned up for the demanded appointment at the county’s district attorney’s office, they found the deputy district attorney had flaked out on them. The Schmitts were told the deputy district attorney was “in court on an important case.”

“We called again today and the operator said that the case would not be closed before Saturday of this week, which means that we might be able to see him the early part of next week,” Marcella Schmitt wrote to Cook on 23 September, 1943.

The Brothers of Amen-Ra also received a veiled threat from “one of the investigators” to hold no more meetings because “it would be best not to aggravate the situation just at this time.”[9]

The County Deputy District Attorney, Kersten, didn’t become available to meet with the Schmitts until 29 September, almost two weeks after the date he’s originally demanded, and even that meeting was “for a very short time,” Marcella Schmitt said in her letter to Cook the same day. Kersten for the first time made formal what Milwaukee Co-Masons had been scrambling to find out on their own, that a complaint had been made against them by the Weiler as Secretary of the Grand Lodge of Wisconsin and Potter, its Grand Master.

Schmitt noted that Kersten said he wasn’t a Freemason, “was not well-informed on the Masonic Order” and observed that he had trouble remembering the Wisconsin Grand Master’s name.

It was at this point that it was revealed Kersten had been present back in August when Detective Shalla had hauled the Schmitts and the Amen-Ra’s charter to the police department and that Kersten had examined the charter at that time.

That seems to have been all that came out of the 29 September meeting with Kersten as Kersten decided then he would rather “the grand officers”  be present. Perhaps it occurred to him, as it seemed to not be occurring to others, that the Schmitts were not qualified to speak for all of North  American Co-Freemasonry, but it also seems that no one from the Grand Lodge of Wisconsin was at the meeting either. So, he pointedly instructed the Schmitts to contact Cook to see when he could be available for a meeting, which is odd because Cook still wasn’t a high ranking grand officer. Armour, again, was ignored.

Kersten also declined a copy of Armour’s letter to Weiler.

Though he wasn’t present, Cook might have noticed something in Kersten’s realization about the Schmitts. There might be something to gain should Kersten observe the male-only Masons were acting like bullies in their treatment of the Schmitts.

Or, perhaps, Cook just wanted little as possible to do with “the Wisconsin Situation.”

For whatever reason, Cook suddenly was more interested in the Schmitts taking the lead on behalf of their Lodge and the Order. In his 1 October letter to Marcella Schmitt, Cook said he would be too busy to make an appointment with Kersten. Cook wrote:

I suggest, therefore, that you proceed, having no fear whatever of the outcome. One suggestion that I would make to you is that you make for yourself another copy of the Ills. Bro. Armour’s[10] letter to Mr. Weiler, so that if you hand one to Mr. Kersten you will still have one to use in the  discussion.

Miss Armour’s letter answers very satisfactorily the suggestion of ‘borrowed insignia, titles, etc.’ – borrowed from whom and when? All of these  were regularly conferred at the inception of the Order, handed down from the same sources as those from which Mr. Weiler’s organization claims descent and authority.

It’s easy to imagine what the timid and stressed Schmitts thought of that. Probably Cook imagined it, too, which might be why he sent instructions to Wycherley to help steel Amen-Ra’s Secretary and Senior Warden. He also signaled to Wycherley that it was time to be far less passive.

“I was willing that we should temporarily delay our activities to give an opportunity for inquiry, but Mr. Weiler has not seen fit to reply to the letter [from  Armour] of full information given to him, and a good deal of time has passed,” Cook wrote. “I therefore recommend that we proceed with our work and let the inquiry take its course.”

In other words, the October meeting of Amen-Ra should go ahead as planned.

Meanwhile, Armour apparently had a chance to speak with real legal counsel on the matter, which made her even more confident that the Order would prevail in this case as they had in all others previous. “It would seem they do not have a leg to stand on in the matter of Masonic emblems and no legal-minded committee of enquiry could uphold their claim to the exclusive right to such emblems,” Armour said in her 5 October letter to Cook.[11]

The follow-up meeting with Kersten occurred on 6 October lasted about two hours and followed a one-hour meeting between the Schmitts and Weiler. Potter did not attend, which means Kersten didn’t get the grand officers he’d asked for. Both meetings apparently took place in Kersten’s office, which suggests he was interested in the three Freemasons coming to some sort of amicable, not to mention Masonic, agreement.

Kersten challenged the Schmitts to prove that the origins of Co-Freemasonry are the same as those claimed by the Grand Lodge of Wisconsin. The Schmitts, naturally, had no trouble documenting that and again offered up a copy of Armour’s long, detailed letter.

In her letter to Cook a few days later, Marcella Schmitt reported that Kersten seemed to at times to favor the male-only Masons of Wisconsin’s and, at times, the Co-Masons. She also said that Weiler claimed that Co-Freemasonry was being “thoroughly investigated” by the Northern Jurisdiction of the Scottish Rite. Marcella recalled:

He said that the literature he had received proved nothing to him as to our validity and constantly he insisted that we were not entitled to use terminology. When we pointed out that any further questions should rightly be directed to the Very Ills.·.·. Bro.·. Armour, Mr. Weiler said that he would have the courtesy to answer her letter of September 5.

That sudden willingness on Weiler’s part to at least acknowledge a communication from the Grand Commander of North American Co-Freemasonry was an important concession and indicates he realized his position was crumbling. His next move was aimed at getting, likewise, at least one concession from the Co-Masons. Marcella Schmitt recalled in the same letter to Cook:

After we dispersed, Mr. Weiler walked out of the building with us. Although previously he spoke of the many attorneys in his Order, he said that he did not want to prosecute us, that it would be bad if Masonry were to be tried in the courts for too much about it would have to be revealed, that if we proved ourselves regular that would be a deciding factor, but we could not do so because of irregularity at its very inception – admitting women.

The Schmitts certainly had heard that canard before. Timid though they were, they could not have been impressed.

Weiler then hopped on a suggestion he and Kersten apparently made during the meeting, “that we retain the principles of our Order but  change the titles, insignia, etc. – this was their solution,” Marcella Schmitt wrote.

That was not going to happen anymore than the Grand Lodge was going to retain the principles of their Order but change the titles, insignia, etc. It was grasping for straws that Co-Masons were never going to offer.

The Schmitts walked away from the meeting with a dubious victory: “permission” from Kersten that the meetings of Amen-Ra could continue. Kersten also, finally, accepted that extra copy of Armour’s letter that Cook had the Schmitts take with them.

Neither side got everything that they wanted but the rights Co-Masons in Milwaukee had been recognized and preserved. In his letter to Armour on 18 October, Cook said the entire storm might blow over if “the Masons will just quite down.”

Amen-Ra met in October and November without issue and almost another month passed with no update from anyone, including Kersten. Marcella Schmitt wrote to the Deputy District Attorney on 13 December seeking his “assurances that we will encounter no further difficulties.”

The Schmitts received no reply from Kersten and, with Cook’s nod, decided to try again to rent the Odd Fellows Hall for future meetings. However, the rental agent for the hall informed the Schmitts that “the case has not been dropped” and the hall, for which the Co-Masons had already paid still would be denied them.[12]

That didn’t last. There is a gap in the remaining record, we can’t be sure what happened but the Milwaukee Co-Masons were eventually allowed to rent the Odd Fellows Hall for their meeting, starting in February of 1944[13].

Part of Cook’s remarks to the Brothers of Amen-Ra at their January meeting, which he attended, remain. Cook said in his 2 February 1944 letter to Armour:

I reminded them that in a sense they had run up against opposition and resentment not unlike that confronting the founders of the Order who sought to promote the interests and place of women in the affairs of Masonry and the  world. That is was in fact the same intolerance and sex discrimination that was rooted in the attitude of opposition that had temporarily stood in their way in their efforts to establish themselves in a lodge hall. That they were to be  congratulated upon having overcome the difficulty thus far, but that they should continue a vigorous fight for their rights as citizens and as Masons, if such were necessary, for they must continue to emulate the pioneers who sought to establish human freedom without distinction

As for Lodge Amen-Ra No. 584, it continues to labor in Milwaukee.

[1] See Cook’s 2 February letter to Edith Armour, then Grand Commander of North American Co-Freemasonry. Unless otherwise noted, all documents cited in this paper are preserved in the archives of the Honorable Order of Universal Freemasonry, the American Federation of Human Rights

[2] See Annette Schmitt’s 20 August 1943 letter to Cook.

[3] For Weiler’s Masonic credentials, see page 138 of “Official Proceedings of the Grand Lodge Free and Accepted Masons of Wisconsin, 2008”, available online here.

[4] Chicago Daily Tribune 10 December 1918 page 14 and his record with Milwaukee County Chaper of War Mothers of America, available online here.

[5] See editorial page of 9 September 1952 Waukesha Daily Freeman.

[6] He was raised to the sublime degree of Master Mason 12 December, 1921 in Henry L. Palmer Lodge No. 301, according to the October 2010 edition of Templegram, a publication of the Northwest Masonic Center in Wauwotosa, Wisconsin, available online here. In the remaining record, his name sometimes is spelled “Kluchevsky” but Kluchesky appears to be the correct spelling.

[7] The comment is referred to in Wycherley’s 8 September letter to Cook, which does not specify which police officer made the remark.

[8] Annette Schmitt’s letter to Ann Werth 23 August 1943.

[9] Armour’s 26 September 1943 letter to Cook.

[10] “The Very Illustrious Bro” would have been correct, which proves that even the most experienced  Freemason doesn’t always bother with minutia.

[11] This letter seems to no longer exist or at least it has not yet turned up in the archives in Larkspur. The archive does include an excerpt from that letter, which includes this reference.

[12] See 10 January 1944 letter of Odd Fellows Temple Renting Agent to Annette Schmitt.

[13] See cook’s 2 February 1944 letter to Armour.

 

 

August in Athens: Summer International Masonic Workshop in Greece

August in Athens: Summer International Masonic Workshop in Greece

If the traveling Craftsman with an eye toward making an advancement in Masonic Knowledge was spoiled for choice with multiple conferences this past spring, another is coming in August.

The third Summer International Masonic Workshop, scheduled from the 23rd to the 27th of August in Athens, is being billed as “a unique opportunity for Freemasons around the world, as well as for anyone interested in Freemasonry, and their families to meet, get acquainted and discuss options and opinions on Freemasonry, while they enjoy a summer break next to an idyllic beach.”

The stated aim of the workshop is “to provide an overview of the most recent topics concerning the Masonic Fraternity, such as the role of Freemasonry in the 21st century, regularity, recognition and fraternal relations, Masonic research etc.”

Organizers are trying to make it very clear that the workshop is not affiliated to any masonic or academic body, is not in any way a tyled event and that there won’t be any associated tyled meetings. Those points are very important to some Freemasons.

The workshop in Greece follows similar conferences in May. There was the International Meeting of European Masonic Lodges in Toulon, the World Conference on Fraternalism, Freemasonry, and History at the Bibliotheque Nationale de France in Paris and the United Grand Lodge of England’s Tercentenary gathering in Montego Bay, Jamaica. The four gatherings are making 2017 one of the most conference-dense in Masonic academic study.

The call for papers at the Greek conference ended May 31 and six guest speakers have been announced.


Susan Mitchell Sommers (Featured Image): Saint Vincent College Professor and General Editor of the Journal for Research into Freemasonry and Fraternalism who, with Andrew Prescott, recently released the so-called “paper heard round the world.” That paper challenges the 1717 Freemason genesis date, maintaining the actual date probably is about four years later. Her paper’s topic is “James Anderson and the Myth of 1717.”


David Harrison

David Harrison

David Harrison: Masonic historian and archaeologist based in the UK and the author ofeight books on the history of Freemasonry, his work has appeared in a variety and magazines. These include Philalethes Magazine, Freemasonry Today, MQ Magazine, The Square, Knight Templar Magazine, Heredom, and New Dawn Magazine. Harrison has also appeared in television and radio spots talking about Freemasonry. His paper’s topic will be “Byron, Freemasonry and the Carbonari.”

 


Remzi Sanver

Remzi Sanver

Remzi Sanver: A Freemason born in Istanbul, he is senior researcher at the French National Scientific Research Center (CNRS) whose best known research is about “Game Theory” and “Collective Decision Making Theory.” He also has been on the editorial board of various international scientific journals and the administrative board of scientific societies. His paper’s topic will be “Sufism at the Crossroad of Two Traditions: Thoughts on Initiation and Islam.”

 


Robert Bashford

Robert Bashford

Robert Bashford: Masonic Researcher and well-known in Masonic conferences since he presented his first paper in 1984, his work on behalf of Irish Lodge of Research No 200 I.C. was acknowledged in 2009 with the presentation of the Lodge of Research Jewel of Merit. His more recent appearances were at the International Meeting of European Masonic Lodges in May, Lodge Hope of Kurrachee and the Manchester Association of Masonic Research. His paper’s topic will be “The origins of the Grand Council of Knight Masons in the year 2553 of Knight Masonry.”

Philippa Faulks

Philippa Faulks


Philippa Faulks: Author, ghostwriter, editor and journalist, her first book, “Masonic Magician: the Life and Death of Count Cagliostro and his Egyptian Rite“, co-authored with Robert L. D. Cooper, included the first full English translation of, and commentary on, Cagliostro’s Egyptian Rite of Freemasonry. Her paper’s topic will be “Count Cagliostro’s Egyptian Right of Freemasonry product of a miracle worker or man of straw?”

 


Valdis Pirags

Valdis Pirags

Valdis Pirags: Freemason, MD, Professor of Medicine at the University of Latvia and the Head of the Clinic of Internal Medicine at the Pauls Stradiņš Clinical University Hospital in Riga. He is a recipient of the Karl Oberdisse Award and the Distinguished Research Award from the Kuwait Foundation for the Advancement of Sciences. More recently, he has been working on epidemiology of diabetes mellitus in Latvia and creation of the Genome Database of the Latvian Population. His paper’s topic will be “Freemasonry as a Method of Attaining Enlightenment.”


Registration is required. Cost for the event ranges between 500 and 1,000 Euros, depending on the package selected. The costs includes accommodation in a four-star hotel on the Athenian coast.

The Bond of Friendship: Brother Nellie McCool and Brother Ursula Monroe

The Bond of Friendship: Brother Nellie McCool and Brother Ursula Monroe

Friendships often are forged in Masonry but very few are as strong and long-lasting as that of Ursula Monroe and Nellie McCool, both Brothers of the 33rd Degree and members of the Supreme  Council of the Honorable Order of Universal Co-Masonry. “We met in a book store in Colorado Springs,” Monroe recalled during a recent joint interview. 

Their friendship now is in its fifth decade. The two, pictured above with McCool on the left and with Bro. Olimpia Sandoval in the center, have remained close since they regularly attend Lodge and various Masonic functions together. They also live across the hall from each other in separate apartments in the same building in Castle Rock, Colorado, very near the Order’s headquarters in Larkspur.

Ursula as a Berlin Philosophy professor before WWII

Ursula Monroe in 1943


“Friendships in Freemasonry are some of the strongest you will find,” McCool said.

Monroe was born on June 28th, 1919 in Berlin, Germany. She earned her degree in Philosophy and became a college professor. Unfortunately, she, as did many, suffered greatly during World War II.

McCool was born January 25th, 1922 in Lahunta, Oklahoma, and she grew up in Beaver, Oklahoma and Colorado Springs, Colorado with her older brother, Harry McCool.

Nellie's 1945 college yearbook photo

Nellie McCool’s 1945 college yearbook photo.

Shortly after graduating from high school, with the United State’s entry into World War II after the Japanese attack on Pearl Harbor, both McCool siblings became aviators.

Lt. Harry McCool was part of Doolittle’s famous raid over Tokyo and later flew missions over Europe. 

Nellie McCool received her aviation training at Avenger Field in Sweetwater, Texas, where she was among the Class 44-7-Trainees and became a member of the Women Airforce Service Pilots (WASPs), achieving the rank of Captain in the U.S. Air Force Reserves. 

“Our motto was ‘We live in the wind and sand…and our eyes are on the stars,” McCool recalled.

Nellie as a WASP

Nellie McCool as a WASP

Ursula’s life took a turn shortly after the war was over. “I married a G.I.,” she recalled. Her marriage to Clifford Monroe brought her to the U.S. and also gave her that first brush with Freemasonry. “My husband was a Freemason,” she said. “I supported him in that. I didn’t know much about it then. I thought it was only for men.”

Through the years, Monroe also indulged a love for travel and experiences. In 1969, she was adopted by the Sioux Red Cloud Clan tribe at Rosebud Reservation in South Dakota in honor of her translation into German a book about one of their Chiefs: Chief Eagle. She was given the name  “Pte Sanaki Napewin,” which translates into English as “She who brings out white buffalo cow.”

“I used to love to travel,” she said with a laugh. “Now I’m too lazy.” She earned her Ph.D. in English and was a professor in the department of Humanities at Colorado College until she retired.

McCool’s life also changed after World War II ended. The WASPs were disbanded, and McCool soon found herself back in school. She attended Colorado College, majoring in Psychology. She later earned her Ph.D. in the field. She became a teacher at several Colorado-area schools, including North Junior High, South Security School, and Harrison Senior High School. Later, she was supervisor of Vocational Guidance for the State Board of Community Colleges and Occupational Education.

Ursula during one of her many travels and experiences

Ursula Monroe on one of her many travels

Monroe’s life took yet another turn in 1972 when her husband died. A few years after that, she met an associate of Manly P. Hall. That associate introduced her to Co-Freemasonry, though it was not her first understanding of the Craft. 

“I was always interested,” Monroe said. “I had to make that first contact. You have to be around Freemasons and know Freemasons before you can become a Freemason.”

She did just that in 1979, Initiated on April 14th of that year in Lodge Amor-Sapientia in Pasadena, California. She was Passed the following 12th of August and then Raised on the 3rd of August 1980. She became Master of Kiva Lodge in Colorado Springs. On November 16th, 1998, she became a member of the Supreme Council and serves with on that body today.

It was a few years after Monroe was made a Mason that she had that fateful meeting with McCool in a Colorado Springs-area book store. “It turned out we were living in the same area,” Monroe said.

The friendship blossomed from there. It wasn’t long after that Monroe introduced McCool to Co-Freemasonry. McCool was intrigued enough to go have a look at the Order’s headquarters in Larkspur, about an hour from her home then in Colorado Springs. “I drove there and had a look at the building,” she said. “It just felt right.”

She certainly was interested, McCool said. “I was very excited,” she said. “I was happy to have found a Masonry that accepted women as well as men.”

McCool was initiated soon after, and ever since, they have been Masonically together. If Monroe goes to a meeting, McCool does, too. If McCool does something related to Masonry, Monroe will be there, too. Brothers in the Order see the two as inseparable, where one turns up the other will soon follow.

Both took part in the funeral of then Grand Commander Helen Wycherly in May of 1993 at the Headquarters Temple in Larkspur. Monroe was Orator that day while McCool was Junior Deacon. Today, both serve on the Orders’ Supreme Council. McCool also became a member of the Order’s Grand Council of Administration when she succeeded John Tzaras, who passed to the Grand Lodge Eternal on October 23, 2009.

“It’s a way of life,” McCool said. “I can no longer imagine not being a Mason.”


 

 

Separate But Equal? The Masonic Society’s 2017 Conference

Separate But Equal? The Masonic Society’s 2017 Conference

Wow, I start blogging and folks chime in for coverage of their favorite Masonic event, which is quite a compliment. Thank you.

Those who’ve asked whether I’ll cover or attend a certain U.S.-based research society’s conference in September have been quite taken aback by my uncharacteristically icy response.

I don’t do icy often or especially well. On this occasion, it’s deserved. I have never, ever – for almost a decade – appreciated the need to push a “separate but equal” idea behind full membership requirements of that society. I find it especially and unnecessarily ugly because it’s done by a society that supposedly has a high regard for Masonic scholarship.

No, I will not be attending The Masonic Society’s conference September 7-10 in Lexington, Kentucky.

Yes, I am aware the conference is in the U.S. and it plans to feature “nationally renowned Masonic speakers, panel discussions on Freemasonry, formal festive board, and tours of the Kentucky Horse Park and Henry Clay’s Ashland estate.” Yes, presentation topics are expected to include “American Freemasons: Three Centuries of Building Communities,” “Admit Him if Properly Clothed: Three Centuries of American Masonic Regalia,” and “Data Driven Masonry.” Yes, there’s even a plan for a drawing for a Kentucky long rifle.

I’ve heard from one Co-Mason who lives in that region and received an email invite from the society to attend the conference. That raised a brow for me. Really? That’s a thing?

That prompted me to revisit the membership page of The Masonic Society, and I see that full membership requirements have not changed.

To be a full member of the Masonic Society, you must be a Master Mason and member of a lodge in good standing chartered by “a recognized Grand Lodge.” By recognized, The Masonic Society is referring mostly to male-only orders, so that your lodge is “recognized” just fine might not apply here. This means that your Grand Lodge must be either a member of the Conference of Grand Masters of Masons in North America (CGMMNA) or recognized by at least three CGMMNA member grand lodges.

That’s not the part that bothers me. If the society wants to have its own little club and restrict membership, I have no issues with that point. Freemasonry itself, after all, is exclusive.

What troubles me is this bit: “All others, including but not limited to Libraries, Masonic Lodges, Lodges of Research, other institutions, and those individuals who do not otherwise qualify for full membership may purchase a subscription to the Journal.”

So, my money is good enough for The Masonic Society, but I’m not. Well, huh.

Why bring it up? I can subscribe to any number of publications in the world put out by male-only bodies that don’t consider me “regular” but see no need to point it out when I subscribe. The Masonic Society supposedly is a research body that is independent, not beholden to any grand lodge or Masonic supreme body, so specifically telling me a subscription is all I may have is a bit glaring. It speaks volumes that the society feels the need to pointedly state that.

It’s my understanding that fees collected by The Masonic Society, including subscriptions, pay for printing its regularly published magazine and to fund its annual meetings, such as September’s conference. I hear the society produces a lot of fine research.

Its beginnings were difficult. The Masonic Society’s birth in March of 2008 was accompanied by far more heat than light. It was born out of a “failed coup” by disaffected Brothers of the Philalethes Society, which regularly publishes its “Journal of Masonic Research & Letters” and celebrated its own Assembly and Feast in Bloomington, Minnesota earlier this month. The Philalethes Society was shaken for quite a while but, to my observation, has since managed to steady itself.

I was around for a lot of the discussion at the time, and it was not pleasant. Amid all that heat, the newly incorporated society’s, membership requirements came up hardly at all. In fact, to my knowledge, I was the only one who mentioned it.

I belong to other research bodies and I’m kept plenty busy. I’m also friends with a number of Brothers in The Masonic Society. I’m not doubting they do good work, at least within their narrow sphere. I just don’t go there. As a Co-Mason, I don’t go where I’m not wanted or respected.

That’s me, my personal take and what I think about it. I’m not at all suggesting that no one attend the conference or that anyone else be offended as I am.

I am suggesting that any Co-Mason or any other “unrecognized” Brother who attends this conference or has anything to do with the society be aware that she or he may be considered or treated as second-class.

I do not intend to ever again blog about The Masonic Society so long as this bit remains as it is. I’m thinking they won’t miss me. And since there is no such thing as bad press, this coverage of the conference should be plenty.

Peace.

 

Rare Manuscript in Jeopardy: The Future of The York Manuscript No. 4

Rare Manuscript in Jeopardy: The Future of The York Manuscript No. 4

A painfully rare and important treasure of Freemasonry is in trouble.

The York Manuscript (MS) No. 4, long in the care of York Lodge 236, itself well within sight of the York Minister, is deteriorating.

There are breaks and cracks along the edges of this precious document, and it can no longer bear close inspection. Very good copies of York MS No. 4 exist, but the original itself is in real danger of passing away. The Brothers of York Lodge 236 are actively looking for advice about how best to conserve the roll.

York MS No. 4 is important to Freemasonry because it is a rare document that describes the ritual and history of operative masonry, to which Freemasonry can claim at least some connection. The roll, however, is also of great importance for the history of women in Freemasonry because this document contains a very critical word that has for generations caused discomfort for a large number of male-only Freemasons.

That word is “shee.”

The manuscript itself, a copy taken from a far older document, dates to 1693 and tells the story of how Edwin, King of Northumbria, was made a Mason at York. While doing that, the document also described how it was done in that assembly.

A crucial portion of those instructions reads (with my italics; please see copy above):

“The one of the elders takeing the Booke and that hee or shee that is to be made mason shall lay their hands thereon, and the charge shall be given.”

The journey to see this document with my own eyes began in March of 2008 when I viewed a very good copy at the Provincial Grand Lodge of East Lancashire in Manchester.

That copy, an image of which is reproduced here, was so good that I mistook it for the original and so described it in my first book

I was alerted to my error earlier this year and soon had an invitation to come to York and see the York MS No. 4 for myself.

Senior Warden Joe Postill, along with Junior Warden and Acting Librarian Graham Kaye, BEM, were my hosts that beautiful spring day in May. York Lodge 236 has been in possession of the roll since it was donated to the Lodge in 1736 by Francis Drake, York’s first historian and author of his own “History and Antiquities of Yorkshire.”

York Roll unrolled a little

York Roll No. 4 is not the only treasure preserved by York Lodge 236. The Lodge also holds portions of York Rolls No. 1 and No. 2, which together provide the earliest references to nonoperative masons in the guild at York. The Lodge also preserves splendid old tracing boards, other artifacts, and even has beautiful editions – with hand illuminated frontispieces – of Robert Gould’s “History of Freemasonry”.

Of course, I was there to see York Roll No. 4, and my hosts did remove it for me from its container and unrolled it a little ways. However, it soon was clear the roll simply cannot bear too much handling, and it was safely returned to its container. I didn’t get to see that critical sentence, detailed above, for myself but I’ve no doubt it’s there. Perhaps, one day, after it is somehow conserved, I will have a chance to do so.

York MS No. 4’s importance to the history of women in operative and speculative masonry in particular, and modern Freemasonry in general, cannot be overestimated.

This crucial roll, along with other very rare old documents, points up a fact that some male-only Masons would prefer be otherwise: that there was no bar to women’s membership in the old operative guilds.

In fact, the exclusion of women was an innovation introduced by male-only Masons eager that there be no women not only in male-only lodges but also none in their own female-only lodges or in mixed lodges elsewhere. While there is no period in modern Freemasonry in which there is not at least one woman Freemason documented somewhere in the world, the Craft was well into its second century before the lodge doors became more generally open to women. It remains a difficult struggle in many parts of the world even to the present day.

For this reason, York MS No. 4’s deteriorating condition amounts to an emergency that needs to be addressed by those who know how. I most certainly hope that happens.

Welcome

Welcome

Welcome to the blog.

Look for a new post here at least once a week on topics of interest to Freemasons in general, to Co-Freemasons in particular. This blog is hosted and sponsored by the Honorable Order of American Co-Masonry, the American Federation of Human Rights, so expect lots and lots of news from and about that Order.

It is the intent of this blog to share news, articles and other Masonic information that you won’t necessarily find on other U.S.-based Masonic blogs, websites and news outlets. That need has gone unfulfilled way too long. Rectifying that is the most important thing this blog can do, to broaden the amount of Masonic news and information available to rank-and-file Freemasons, regardless of jurisdiction.

That effort will be brought to a grinding halt if we don’t, right away and right up front, address the topic that just won’t to quit. Currently, the only online topic of discussion about Co-Masonry, at least in the U.S., seems to be about whether it exists (yeah, it has, for well more than a century). There generally follows the ever – forever – tiresome talk about “regularity” and “amity”. Then the word “clandestine” gets tossed into the conversation and what follows usually puts off way more heat than light, especially if no Co-Mason is present to speak truth to ignorance.

I am heartily sick of that topic. I won’t blog about it, unless it somehow becomes news, and any posts about it in the comment section will be deleted. Don’t bring it here and don’t expect me to be moved by any mention of 1st Amendment Rights and etc. This is a private blog, not a public access, and there are plenty of other places online to talk about that worn-thin topic that never goes anywhere.

This blog will do its humble best to go somewhere, to push past that topic and try to move the conversation forward onto other topics.

Make no mistake, there’s a need for that. For instance, most on this side of the pond, Mason and otherwise, don’t know about news in Co-Masonry and female-only Masonry because it isn’t much reported.

For instance, the Honorable Order of American Co-Masonry has darn near tripled in size during the last decade and a new Lodge building is expected to be consecrated later this year.

Oh, and the Order’s name is about to change.

Expect all that in future blog posts.

It isn’t just news about the Honorable Order of American Co-Masonry Masonic that goes unreported. News and information about Freemasonry in Europe seldom falls on our ears. For instance, the Mixed Grand Lodge of France got a new Grand Master last year. In November, Marie-Thérèse Besson, Grand Maîtrese of the of the Feminine Grand Lodge of France gave a lecture in Saint-Gaudin .

Last spring, the Irish Times published an article about the history of women Freemasons and Co-Masons in that country.

Closer to home and earlier this month, there was – in my opinion – an incredibly important and ground-shaking discussion in Philadelphia about the misconceptions between Prince Hall Freemasonry and traditionally African American churches. That event hasn’t been reported much outside of Philadelphia.

Sure, all those events, foreign and domestic, got some attention in the local, nonMasonic press but they warranted not so much as a whisper in the established U.S.-based male-only blogs, websites and news outlets. And there’s no reason why it should. Those sites and outlets prefer to serve only a portion of the Masonic audience. And that’s OK, they have every right to do so.

However, that partial coverage is a very crooked way to navigate through news, articles and information about Freemasonry. It leaves the reader with the inevitable impression that there are only male-only Masons and, therefore, only their news is relevant.

That hasn’t been true for a very long time.

With this blog, I hope to make that crooked way straight. This blog has every right to do that, or to at least try. In any case, the quiet time is over.

Booger.