The Masonic Pursuit of Freedom

What makes a Freemason free? I started brooding over this question one day when wondering which word is better to use, “Freemason” or “mason.” Is one term more correct? Historically, the distinction is said to be a carry-over from the medieval period of the stone masons. In a grammatical sense, both terms are used interchangeably today. Like any word, I guess you can speculate more about their deeper meanings, if you are so inspired.

Anyway, as sometimes happens, a smaller question led to bigger ones. 

What is freedom? How is it important to a Freemason?

The concept of freedom is difficult to understand because it can work in mysterious ways from within out; it is not imposed from the outside. Rosa Parks was not protesting so that she could be free, nor was Mahatma Gandhi in prison waiting for someone to anoint him with an elixir of freedom. In their hearts and minds. they were already free!

Freedom means many things to different people. Some philosophers call freedom a principle, a law, or a right. It can be defined from various perspectives like economic, social, political or religious. Freedom has also been said to be a state of mind or even a state of being when a person is liberated from the “tomb of matter.” There are a select few who don’t believe it exists at all.

Regardless of how we define it, most would agree that freedom is part of our approach to life. The very ideas such as freedom of thought, freedom of speech, freedom of worship, and freedom of choice all have become the very water and air of our societies. These freedoms are highly prized.

The American Declaration of Independence tells us:

“We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain inalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.”

Is, then, the instinctual striving toward freedom and the pursuit of happiness inherent in all human beings?

The Pursuit of Happiness by Aristotle

The great philosophers in earlier centuries had a huge impact about how we think about these types of questions today. More than anyone else, Aristotle enshrined happiness as a central purpose of human life and a goal in itself. I read Aristotle’s Nicomachean Ethics years ago before becoming a Freemason and adopted it as much of my own personal philosophy. In the lectures he presents a theory of happiness that has carried through all my years as a mason which says a lot.

Aristotle sought to answer the most fundamental questions you can ask yourself. What is the highest good of human existence? What is the highest good achievable by action?

Aristotle suggests that human existence is an activity of soul in accordance with virtue. To understand the nature of happiness or “eudaimonia,” as he called it, we must investigate the nature of virtue.

As Aristotle puts it:

“If happiness is in accordance with virtue, it is reasonable that it should be in accordance with the highest virtue; and this will be that of the best thing in us.”

Now, I thought the conclusion that Aristotle comes to after his lecture on virtue is very interesting. He says that none of the moral virtues are inherent in human nature. For example, the moral virtues, such as fortitude, temperance, justice, and prudence, can only be attained through practice and habitual action. Essentially, his line of thinking is that happiness comes from virtue, and then virtue comes from  freedom of choice. He says that “to entrust to chance what is greatest and most noble would be a very defective arrangement.”

Choices, as he defines them, are the things that can be brought about by one’s own efforts. Responsible choices are the ones that provide the greatest good for the greatest number. The freedom of choice is an essential component in the formula to happiness and consequently to becoming more “free.”

Which aspects, then, of freedom are most immediately identifiable to a freemason?

The “Free” Mason

In the writings of Manly P. Hall, we find many ideas that are in sync with Aristotle. When a mason passes through the door of the Temple and takes his seat, he has made a choice to let his entire nature be subjected to a drastic discipline of ethical training. By development of virtues, he advances in the Craft.

Manly Hall writes in The Candidate:

“There comes a time in the growth of every living individual thing when it realizes with dawning consciousness that it is a prisoner. It is at this point that man cries out with greater insistence to be liberated from the binding ties which, though invisible to mortal eyes, still chain him with bonds far more terrible than those of any physical prison.”

One can only speculate what Hall meant by the binding ties that chain him. 

What is the candidate being liberated from? Perhaps it could be said that the candidate is a slave to his dogmas and ideologies. He may be further tainted by the dynamics of power and profit. When a person is liberated from the prisons of ignorance and vice, then the attainment of greater freedom is automatic. There’s a greater purpose to life than the egotistic individual who is running the show.

Hall writes again:

“The eternal prisoner awaits the day when, standing upon the rocks that now form His shapeless tomb, He may raise His arms to heaven, bathed in the sunlight of spiritual freedom, free to join the sparkling atoms and dancing light-beings released from the bonds of prison wall and tomb.”

As Hall expresses, to be released from the bonds of prison wall is not a simple task. As Aristotle emphasized, it is easier to miss the mark than to hit it. For this reason, “right conduct is rare and praiseworthy and noble.” Freedom comes from examining everything in the light of whether it comes from an inner truth, or from a reaction to outer things.

In the end, why is it so hard to align with that inner truth? I say that maybe it’s much harder to hold out against it.

“Liberty, when it begins to take root, is a plant of rapid growth.”  ~ George Washington

Under the Banner of Universal Co-Masonry: The Institution of Polaris Lodge

It is the custom of Freemasons to gather to lay the foundation stone or dedicate and consecrate certain places in time-honored ceremonies. For example, on September 18, 1793, President George Washington, a Freemason, laid the cornerstone of the U.S. Capitol and was assisted by the Grand Master of Maryland Joseph Clark, in a Masonic ritual.

The newspaper of the day reported: “On Wednesday, one of the grandest Masonic processions took place, for the purpose of laying the corner-stone of the Capitol of the United States, which, perhaps, was ever exhibited on the like important occasion.” 

Following Masonic tradition, such sacred work was accomplished on September 23, 2017, when Universal Co-Masonry instituted Polaris Lodge in Dallas, Texas. The ceremony was conducted on that Saturday morning at 11:00 a.m.

The Most Sovereign Grand Commander Magdalena I. Cumsille presided and granted Dispensation to the Dallas brethren to form Polaris Lodge. Addressing those assembled, the M.S.G.C. stated:

Since time immemorial, it has been custom among Freemasons to dedicate certain places, persons, or things to Divinity, in order to prepare them for a specific role and purpose. Today, honoring that ancient tradition, we are assembled here to birth Polaris Lodge: the first of many Lodges to be instituted under the banner of Universal Co-Masonry.

Brothers from all orients of Universal Co-Masonry united fraternally to dedicate the Lodge that arose from the continued labors of so many. The name Polaris was chosen by the Brothers of the new Lodge, which is the name of the celestial body also referred to as the North Star or Pole Star.

Polaris is famous for remaining virtually still in the sky while the entire northern sky moves around it. That is because of its location which is nearly at the north celestial pole, the point around which the entire northern sky turns.

As Freemasonry is an ancient craft of Builders, Polaris has long been an important point of orientation. Before the invention of the compass, builders laid out the north and south lines of their foundations by observing the heavens. Of particular usefulness was Polaris, which allowed for the alignment of a perfect North and South line. Freemasonry venerates the great builder, King Solomon of Israel, who raised a sublime Temple, which he dedicated to God. During the ceremony, the M.S.G.C. explained: 

It is important to remember that true enlightenment can never be achieved except in the Spirit of Brotherhood, based on unity in Spirit. King Solomon is one of the main characters in the annuals of Freemasonry, and he had this in mind when he concentrated the attention of the whole nation in building his Temple….

When the Temple was finished, the King said: “I have surely built Thee a house of habitation, a place for Thee to dwell forever.” (I Kings 8:13)

Following the tradition of the Ancient Israelites, the Temple was consecrated with corn, wine, oil, and salt to launch a new unit of brotherhood into the United Federation of Lodges.

In addition to its usefulness to the Craft in building, Polaris has long been regarded as a guide and orientation point to travelers across the globe. Brother Albert Mackey, expounded on the importance of Polaris in his book, “An Encyclopedia of Freemasonry,” by stating:

The North Star is the Pole Star, the Polaris of the mariner, the Cynosaura, that guides Freemasons over the stormy seas of time.

For two thousand years, sailors and travelers have used this star as a means of navigation. Brother P.D. Newman, in his work, “Freemasonry and the Art of Moral Navigation,” wrote: 

The North Star then, both literally and symbolically, is that guiding light by which a traveling man may find his way back home, that is, back to the center.

With the institution of this new body completed, the Brethren assembled then celebrated the occasion with a festive banquet. 

Congratulations to all of the Brothers who have dedicated their time and efforts in the formation of the new Lodge. May the light of Polaris shine forever as a guide for the builders of the Temple of Humanity.