The Perfection of Humanity: A Work in Progress

The Perfection of Humanity: A Work in Progress

What if perfection isn’t what you think it is? It is a term that every Freemason can relate to as part of their understanding. The zeal to achieve perfection is a core value of the masonic practice. Many instances of the word turn up in masonic language.

In the Scottish Rite, the combined degrees of 4 to 14 are called the “Lodge of Perfection.” In the Egyptian Rite, we find the “Rite of Perfect Initiates.” When we think of perfection, the idea has positive connotations. Achievement, completeness, evolution, excellence, fulfillment, integrity, and so on. People sometimes wear the title of perfection as a badge of honor.

What does perfection mean, really?

When I was younger and taking piano lessons, my music teacher’s studio wall was framed with a picture that said: “Practice doesn’t make perfect; perfect practice makes perfect.” That was a tall order! Later, I discovered the view is very different. The merit of perfectionism is called seriously into question outside the music studio. For example, in the book Gestalt Therapy Verbatim, Fritz Perls writes that if you are “cursed with perfectionism, you are absolutely sunk.”

This contrast of views can be quite perplexing, since there appears to be truth on both sides of the equation. Perfectionism can apparently be a destructive trait or a good trait. The danger with using the word perfect is that it seems to imply completeness. One of the meanings of the word perfect is “absolute and unequivocal.” There’s a certain arrogance built into the word.

IMG00025-20100812-1145Trying to be perfect assumes that you know what perfect would be.

What if perfection is more like a verb? Is perfection a means to an end or the end itself? How is the idea of perfection portrayed in Freemasonry?

The Seed of Perfection

Man has always been fascinated by the mysterious perception of life and its purpose. As the hunt for the truth advances, more individuals are starting to focus on perfection of mind, body, and soul.

Manly Hall writes:

All humans have within them the seed of their own perfection. It is not bestowed; it is revealed. Man is a god in the making, and as in the mystic myths of Egypt, on the potter’s wheel he is being molded.

Manly Hall suggests that the perfection of potential is within us. We, of ourselves, are not that perfect, but there’s something within us that is. The true seeker on his journey ever strives for that hidden secret lost within — that seed of perfection.

The Buddha named Six Perfections to work on before illumination will manifest through us: 1) magnanimity, 2) selflessness, 3) patience, 4) fiery striving, 5) meditative quiescence, and 6) wisdom. The perfection of wisdom arises when the first five perfections have been attained. The masonic teaching focuses on the development of character and virtue as part of the training. Attention is given to “building in” certain patterns of right living, thinking and conduct. The Greeks, Persians, and Indians all had narratives of how to perfect the individual. These are ancient paths — tried, tested and proven.

statue-1593706_960_720Therefore, it appears that the divine plan for man can be both perfect and imperfect. The divine impulse that moves us all on the great Way through life, might be considered a perfect process. However, the product of this perfect system is yet to be fully manifested. It is truly a “work in progress.” It is a piece of labor that we must work on continually.

Annie Besant in her book Outer Court calls the process “spiritual alchemy.” She says:

Imagine the spiritual alchemist as taking all these forces of his nature, recognizing them as forces, and therefore as useful and necessary, but deliberately changing, purifying, and refining them.

It is so interesting to reflect on what it might mean to purify each of our faculties. What would it mean to guide others through this process of spiritual alchemy; to educate, to nurture, to listen and not always get the last word in? I walk with you, my friend, on this path of love and light back to the divine.

When the service for the divine spills over into assisting the perfection of humanity, it could be so uniquely lovely.

Service: The Highest Ideal

What is service? The word service is somehow elusive to me because it evokes different personal ideas in each of us. But anyone involved in a true service activity knows it is far from personal. It is about others and the grand design. It is not about “what’s in it for me” or the separate self. When we see everything in relation to ourselves, so will our spiritual vision be limited, isolated, and narrow.

Service is when our heart begins to beat in unison with the heartbeat of the divine plan, the divine tracing board, not our separatist mind.the_rough_ashlar_2

I ponder these obligations every time I think about the allegory of King Solomon’s Temple. I recently read a wonderful article about the legend here. The symbolism suggests that true perfection can never end with physical perfection. It is only the means to the end which is spiritual perfection.

The Temple must not only be built, but it must also be spiritualized, often described as “a Temple not made with hands.”

Albert Mackey tells us:

The speculative mason is engaged in the construction of a spiritual temple in his heart, pure and spotless, fit for the dwelling-place of Him who is the author of purity.

When we look at each other through this glance, we hear an echo of a heavenly realm. All here and now. I wonder about what it would be like to build and live in such a sacred community.

Too often the outer court, with its distractions and fleeting pleasures, demands our attention in ways that leave us enthralled within the walls of ourselves, and the veils of the mundane, forgetting our true perfect master. A call, if not responded to, a knock if ignored, causes the doors of inner perception to close, at least for a time.

What would it be like to see the deepest jewel in one another’s soul? What would it mean for divine faculties to come and take over, replacing all that is egotistic with all that is eternal? Will the perfection of humanity always be a work in progress?

A pile of rocks ceases to be a rock when somebody contemplates it with an idea of a cathedral in mind.   

—   Antoine De Saint-Exupery

 

Co-Masonic Order Resumes “Universal” as Part of its Official International Name

Co-Masonic Order Resumes “Universal” as Part of its Official International Name

The Order for decades called “The Honorable Order of American Co-Masonry” now is “The Honorable Order of Universal Co-Masonry.” The decision follows a vote by the Order’s Grand Consistory and Lodges, with 95 percent of the Lodges and 100 percent of the Consistory approving the proposition. The vote was ratified by a unanimous vote of the Supreme Council on April 25th, 2017. 

“Universal has a geographical implication of being all over the globe, but also that we allow membership of all races, creeds, religions, sexual orientations, etc.,” Matias Cumsille, President of the Order’s Corporate wing, the American Federation of Human Rights, said in an email.

The corporate name remains the same.

The word “Universal” was part of the Order’s original name during its beginnings in North America, where the first Co-Masonic Lodge on the continent was founded in 1903. The word “Universal” first appears in Co-Masonic history with the founding of “The Order of Universal Co-Freemasonry in Great Britian and the British Dependencies” by Annie Besant in 1902.

That Order operated under the umbrella the French-based “Maçonnerie Mixte”, today know as The International Order of Freemasonry for Men and Women, Le Droit Humain. The North American Order then was Le Droit Humain’s American Federation.

“Universal” likewise became part of the North American Federation’s name and seems to have intermittently continued into the 1940s. An investigation into why the word “Universal” ultimately was replaced turned up no certain answers. North American Co-Masonry remained part of Le Droit Humain until a separation during a protracted and often contentious legal proceeding in the 1990s.

The Order in North America has since operated as an independent Masonic body, “The Honorable Order of American Co-Masonry,” operating out of its long-time headquarters in Larkspur, Colorado. Le Droit Humain, for its part, established a new American Federation chartered in Delaware.

Over the past decade, American Co-Masonry expanded outside its traditional North American boundaries and today includes Lodges in South America. That expansion made the time right to assume a visibly international identity and resume use of the word “Universal” in place of “American,” Cumsille said.

Photo: Cover of one of the first ritual books used in American Co-Masonry, including the original use of “Universal” as part of the Order’s original name.